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Shiva Purana — Rudra Samhita, Shloka 33

लिङ्गपूजनसंक्षेपः

Concise Teaching on Liṅga Worship / Śiva-arcana-vidhi

अथ वाऽष्टदलं कृत्वा पूजाद्रव्यं समीपतः । उपविश्य ततस्तत्र उपवेश्य शिवम् प्रभुम्

atha vā'ṣṭadalaṃ kṛtvā pūjādravyaṃ samīpataḥ | upaviśya tatastatra upaveśya śivam prabhum

أو يُهيَّأ مقعدٌ ذو ثماني بتلات (مَندَلا اللوتس)، وتُوضَع أدوات العبادة قريبًا؛ ثم يجلس هناك، وفي الموضع نفسه يستدعي بخشوعٍ ويُجلِس شيفا، السيد الأعلى، لأجل العبادة.

athathen
atha:
Anantarya (अनन्तर)
TypeIndeclinable
Rootatha (अथ अव्यय)
Formआरम्भ/अनन्तर-अव्यय (then/now)
or
:
Vikalpa (विकल्प)
TypeIndeclinable
Rootvā (वा अव्यय)
Formविकल्प-अव्यय (or)
aṣṭa-dalameight-petalled (lotus/diagram)
aṣṭa-dalam:
Karma (कर्म)
TypeNoun
Rootaṣṭa (अष्ट) + dala (दल)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; द्विगु-समास (अष्टौ दलानि यस्य/अष्टदलम्)
kṛtvāhaving made
kṛtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootkṛ (कृ धातु)
Formक्त्वान्त-अव्यय (gerund)
pūjā-dravyammaterials for worship
pūjā-dravyam:
Karma (कर्म)
TypeNoun
Rootpūjā (पूजा) + dravya (द्रव्य)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष (पूजायाः द्रव्यम्)
samīpataḥnearby
samīpataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootsamīpatas (समीपतस् अव्यय)
Formदेशवाचक-अव्यय (nearby/at hand)
upaviśyahaving sat down
upaviśya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootupa√viś (उप + विश् धातु)
Formक्त्वान्त-अव्यय (gerund)
tataḥthen
tataḥ:
Anantarya (अनन्तर)
TypeIndeclinable
Roottataḥ (ततः अव्यय)
Formअनन्तर/तस्मात्-अव्यय (thereupon/then)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (तत्र अव्यय)
Formदेशवाचक-अव्यय (there)
upaveśyahaving seated/placed
upaveśya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootupa√viś (उप + विश् धातु)
Formक्त्वान्त-अव्यय (gerund); causative-sense in usage ‘having seated/placed’ (प्रयोज्यभाव)
śivamŚiva
śivam:
Karma (कर्म)
TypeNoun
Rootśiva (शिव प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
prabhumthe Lord
prabhum:
Karma (कर्म)
TypeNoun
Rootprabhu (प्रभु प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; शिवस्य विशेषणरूपेण

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Role: teaching

S
Shiva

FAQs

It teaches that Śiva-pūjā begins with order, purity, and intentionality—creating a sacred seat and consciously “installing” Śiva, aligning the devotee’s mind to receive grace (anugraha) from Pati, the Lord.

The instruction to “seat/ install” Śiva reflects saguna-upāsanā: one invokes the Lord into a worship-focus such as the Śivaliṅga, image, or maṇḍala-seat, treating Him as personally present and worthy of direct offerings.

Prepare an aṣṭadala (eight-petalled lotus) maṇḍala/āsana, keep pūjā items ready, sit in a steady posture, and perform āvāhana-upaveśana (invocation and seating) of Śiva—ideally with mantra such as the Pañcākṣarī “Om Namaḥ Śivāya.”