नभोवाणी-दक्ष-निन्दा तथा सती-माहात्म्य-प्रतिपादनम् / The Celestial Voice Rebukes Dakṣa and Proclaims Satī’s Greatness
शंभुर्हि परमेशानस्सर्वस्वामी परात्परः । विष्णुब्रह्मादिसंसेव्यः सर्वकल्याणकारकः
śaṃbhurhi parameśānassarvasvāmī parātparaḥ | viṣṇubrahmādisaṃsevyaḥ sarvakalyāṇakārakaḥ
حقًّا إنَّ شَمبهو (Śambhu) هو الربّ الأعلى (Parameśāna)، سيّد الكون ومالك كلّ شيء، أسمى من الأسمى؛ يعبده حتى فيشنو وبراهما وسائر الآلهة، وهو سبب كلّ بركةٍ ويُمنٍ.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: This proclamation frames Śiva as Parameśāna served by Viṣṇu and Brahmā—an interpretive key used in many sthala-purāṇas to explain why a liṅga-site is ‘self-manifest’ and why even gods worship there.
Significance: Affirms that approaching Śambhu as the supreme Pati yields sarva-kalyāṇa (all-auspicious welfare), surpassing merely transactional ritual merit.
Type: stotra
Offering: pushpa
The verse establishes Shiva (Śambhu) as Pati—the supreme, transcendent Lord—who grants all auspiciousness; devotion to Him is presented as the sure foundation for welfare in life and liberation beyond it.
By declaring Shiva as Parameśāna and universally worship-worthy, the text supports Saguna worship—such as Linga-pūjā—as a valid means to approach the transcendent Parātpara reality through a sacred, accessible form.
A practical takeaway is steady Shiva-bhakti through daily Linga worship with the Panchākṣarī mantra ("Om Namaḥ Śivāya"), along with traditional Shaiva aids like vibhūti (Tripuṇḍra) and rudrākṣa as supports for remembrance.