देवर्षि-प्रश्नः तथा असुर-वध-हेतुनिवेदनम् | The Devas’ Petition and the Cause for Slaying Asuras
यो निवृत्तिसुमार्गस्थः स्वात्मारामो निरंजनः । अवधूततनुर्ज्ञानी स्वद्रष्टा कामवर्जितः
yo nivṛttisumārgasthaḥ svātmārāmo niraṃjanaḥ | avadhūtatanurjñānī svadraṣṭā kāmavarjitaḥ
«مَن استقرّ على الطريق الرفيع للانصراف عن الدنيا، مستأنسًا بالذات، نقيًّا غير مُدنَّس؛ ومَن يحمل الجسد كالأفدهوتا ومع ذلك فهو عارف؛ شاهدٌ لذاته، منزَّهٌ عن الشهوة—فذلك هو الزاهد الحقّ الموصوف هنا، الجديرُ بأعلى نعمةٍ من شيفا وبالتحرّر».
Suta Goswami
Tattva Level: pashu
Role: liberating
It defines the Shaiva ideal of liberation: turning to nivṛtti (withdrawal from bondage), resting in the pure Self, and becoming desireless—conditions that make one receptive to Shiva’s liberating grace.
Linga-worship in the Shiva Purana is not only external ritual; it is meant to mature into inner purity and witnessing-awareness. Devotion to Saguna Shiva culminates in niranjana-bhāva (stainlessness) and detachment, aligning the devotee with Shiva’s transcendent reality.
The verse points to meditation as self-witnessing (svadraṣṭā) and disciplined renunciation of desire; in Shiva Purana practice this is commonly supported by japa of the Pañcākṣarī (Om Namaḥ Śivāya) and a sāttvika, detached lifestyle.