सतीचरिते पितृगृहे आशीर्वाद-वचनम् तथा यौवनारम्भः — Satī at her father’s house: blessings and the onset of youth
आषाढस्य चतुर्दश्यां शुक्लायां कृष्णवाससा । बृहतीकुसुमैः पूजा रुद्रस्याकारि वै तया
āṣāḍhasya caturdaśyāṃ śuklāyāṃ kṛṣṇavāsasā | bṛhatīkusumaiḥ pūjā rudrasyākāri vai tayā
في اليوم القمري الرابع عشر من النصف المضيء لشهر آṣāḍha، وقد لبست ثيابًا داكنة، قامت حقًّا بعبادة الربّ رُدرا، مقدِّمةً أزهار بṛhatī الكبيرة قربانًا.
Suta Goswami
Tattva Level: pashu
Shiva Form: Rudra
Shakti Form: Satī
Role: teaching
Offering: pushpa
It highlights disciplined devotional worship (pūjā) of Rudra on an auspicious tithi (Śukla Caturdaśī), showing that sincere, rule-based bhakti expressed through offerings and observance becomes a means of grace and inner purification in the Shaiva path.
The verse exemplifies Saguna worship—approaching Rudra through a concrete ritual act with flowers and observances. In the Shiva Purana’s devotional framework, such pūjā naturally aligns with Liṅga-upāsanā, where offerings and timing sanctify the devotee’s relationship with Pati (Shiva).
Observing Śukla Caturdaśī with Rudra-pūjā and floral offerings is implied; as a practical takeaway, one may pair the worship with japa of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) and maintain a simple vrata (restraint and purity) during the day.