शिवरूपदर्शनम्
Menā’s Vision of Śiva’s Divine Form
एवन्देवादयस्सर्वे कुतूहलसमन्विताः । परंब्रह्म गृणन्तस्ते स्वपत्नीभिरलंकृताः
evandevādayassarve kutūhalasamanvitāḥ | paraṃbrahma gṛṇantaste svapatnībhiralaṃkṛtāḥ
وهكذا فإن جميع الآلهة وسائر الكائنات السماوية، وقد امتلأوا بدهشةٍ شوقية، أخذوا يسبّحون البرهمن الأعلى (شيفا)؛ فظهروا متزيّنين في بهاءٍ، مصحوبين بقريناتِهم.
Sūta Gosvāmin
Tattva Level: pati
Shiva Form: Sadāśiva
The verse highlights that even the devas approach Śiva as Para Brahman—the Supreme Lord (Pati)—with reverent wonder, showing that liberation-oriented wisdom is fulfilled through devotional praise of Śiva.
By calling Śiva “Paraṁ Brahma,” the text points to Nirguṇa transcendence, while the devas’ act of hymning implies Saguna worship through stotra and reverence—often expressed in practice through Liṅga-pūjā as the accessible form of the Supreme.
The immediate practice is stotra-japa—praising Śiva with focused mind and devotion; this can be paired with Panchākṣarī (Om Namaḥ Śivāya) recitation and simple Liṅga-upacāras as a bhakti-centered discipline.