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Shloka 18

गणसमागमः (Śiva Summons the Gaṇas for the Great Festival)

सप्तकोट्या चतुर्वक्त्रः करणो विंशकोटिभिः । ययौ नवतिकोट्या तु गणेशानो हि रोमकः

saptakoṭyā caturvaktraḥ karaṇo viṃśakoṭibhiḥ | yayau navatikoṭyā tu gaṇeśāno hi romakaḥ

ومع سبعةِ كرورٍ مضى براهما ذو الوجوه الأربعة؛ ومع عشرين كرورًا مضى كَرَṇa؛ ومع تسعين كرورًا مضى حقًّا غانيشا المعروف باسم رُومَكَة.

सप्तकोट्याwith seven crores
सप्तकोट्या:
Karaṇa (करण)
TypeNoun
Rootसप्त-कोटि (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), तृतीया विभक्ति (Instrumental/करण), एकवचन (sg.); द्विगु-समासः (numeral compound)
चतुर्वक्त्रःthe four-faced one
चतुर्वक्त्रः:
Karta (कर्ता)
TypeNoun
Rootचतुर्-वक्त्र (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (Nominative/प्रथमा), एकवचन (sg.); द्विगु-समासः
करणःKaraṇa (a Gaṇeśa)
करणः:
Karta (कर्ता)
TypeNoun
Rootकरण (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति, एकवचन
विंशकोटिभिःwith twenty crores
विंशकोटिभिः:
Karaṇa (करण)
TypeNoun
Rootविंश-कोटि (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), तृतीया विभक्ति, बहुवचन (pl.); द्विगु-समासः
ययौwent
ययौ:
Kriyā (क्रिया)
TypeVerb
Rootया (धातु)
Formलिट्-लकार (Perfect/परोक्षभूत), प्रथमपुरुष (3rd), एकवचन (sg.)
नवतकोट्याwith ninety crores
नवतकोट्या:
Karaṇa (करण)
TypeNoun
Rootनवति-कोटि (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), तृतीया विभक्ति, एकवचन; द्विगु-समासः
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थे (but/indeed)
गणेशानःGaṇeśāna (a Gaṇeśa)
गणेशानः:
Karta (कर्ता)
TypeNoun
Rootगणेशान (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति, एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphatic particle)
रोमकःRomaka (a Gaṇeśa)
रोमकः:
Karta (कर्ता)
TypeNoun
Rootरोमक (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति, एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Paśupatinātha

Shakti Form: Pārvatī

Role: nurturing

B
Brahma
G
Ganesha

FAQs

It highlights the vast, ordered retinues that move under divine command—showing that cosmic functions (creation and governance) operate through Śiva’s śakti-filled hierarchy, where Gaṇeśa as Gaṇeśvara leads hosts in service of dharma.

By portraying Gaṇeśa and other cosmic leaders as moving in disciplined service, the verse supports Saguna worship: devotees approach Śiva (often as the Liṅga) through reverence to his divine administration—Gaṇeśa foremost—recognizing Śiva as Pati, the supreme Lord who empowers all.

A practical takeaway is to begin Śiva-pūjā with Gaṇeśa-smaraṇa (invocation of Gaṇeśa) and then japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya,” maintaining inner order and removal of obstacles before deeper meditation on Śiva.