Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
ब्रह्मगर्भो बृहद्गर्भो धर्मधेनुर्धनागमः । जगद्धितैषी सुगतः कुमारः कुशलागमः
brahmagarbho bṛhadgarbho dharmadhenurdhanāgamaḥ | jagaddhitaiṣī sugataḥ kumāraḥ kuśalāgamaḥ
هو الحاملُ في ذاته بذرةَ براهما، والرحمُ العظيمُ لكلّ الوجود؛ وهو بقرةُ الدَّرما التي تدرُّ لبنَ الاستقامة، ومنبعُ الرخاء الحقّ. ساعٍ أبداً لخير العوالم، هو الطريقُ السعيدُ بعينه؛ الكُمارا، الفتى الإلهي، وجالبُ كلِّ ما هو صالحٌ ونافع.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadyojāta
Sthala Purana: Not a site-specific (sthala) passage; it functions as a nāma-style theological praise describing Śiva as the causal womb/source behind Brahmā and worldly welfare.
Significance: General phala: contemplation of Śiva as the inner source of creation and dharma is framed as auspicious and welfare-bestowing (jagaddhita).
Type: stotra
Role: nurturing
Offering: pushpa
The verse praises Shiva as Pati—the supreme source who holds creation within Himself, sustains Dharma, and guides beings toward the auspicious path, emphasizing his grace as the ground of welfare (jagad-hita) and liberation.
These epithets are used in Saguna worship: the Linga is adored as the manifest sign of the unmanifest Lord who becomes the giver of Dharma and prosperity; chanting such names is a direct devotional approach to Shiva’s compassionate, world-supporting form.
Name-chanting (nāma-japa) of Shiva with devotion—especially alongside Panchakshara japa (“Om Namaḥ Śivāya”)—is implied as a simple practice to cultivate auspiciousness (kuśala) and align one’s life with Dharma.