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Shiva Purana — Kotirudra Samhita, Shloka 70

Śiva-nāma-sahasraka-kathana

The Recital/Teaching of the Thousand Names of Śiva

पवित्रः पापहारी च मणिपूरो नभोगतिः । हृत्पुंडरीकमासीनः शक्रः शांतो वृषाकपिः

pavitraḥ pāpahārī ca maṇipūro nabhogatiḥ | hṛtpuṃḍarīkamāsīnaḥ śakraḥ śāṃto vṛṣākapiḥ

هو الطاهر ومزيل الخطيئة؛ وهو مانيپورا (Maṇipūra) والسائر في الفضاء. جالسٌ على لوتس القلب، هو شَكْرَة (Śakra) الربّ الجبّار؛ وهو الساكن؛ وهو ڤِرْشاكَپِي (Vṛṣākapi) ذو شعار الثور.

पवित्रःpure
पवित्रः:
Karta (कर्ता)
TypeAdjective
Rootपवित्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
पाप-हारीremover of sin
पाप-हारी:
Karta (कर्ता)
TypeAdjective
Rootपाप + हारिन् (हृ धातु/हारि-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुषः (पापं हरति इति)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
मणि-पूरःMaṇipūra (name/center)
मणि-पूरः:
Karta (कर्ता)
TypeNoun
Rootमणि + पूर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (मणीनां पूरः/मणि-सम्बद्धः पूरः)
नभो-गतिःmovement in the sky
नभो-गतिः:
Karta (कर्ता)
TypeNoun
Rootनभस् + गति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सप्तमी/षष्ठी-तत्पुरुष-भावः (नभसि/नभसः गतिः)
हृत्-पुण्डरीक-आसीनःseated in the lotus of the heart
हृत्-पुण्डरीक-आसीनः:
Karta (कर्ता)
TypeAdjective
Rootहृत् + पुण्डरीक + आसीन (आस् धातु, क्त; कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (हृत्पुण्डरीके आसीनः = seated in the heart-lotus); आसीन = क्त-प्रत्ययान्त कृदन्त
शक्रःŚakra (Indra)
शक्रः:
Karta (कर्ता)
TypeNoun
Rootशक्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
शान्तःpeaceful
शान्तः:
Karta (कर्ता)
TypeAdjective
Rootशान्त (शम् धातु, क्त; कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त (past participle)
वृषा-कपिःVṛṣākapi (a divine epithet)
वृषा-कपिः:
Karta (कर्ता)
TypeNoun
Rootवृषा + कपि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (वृषा इव कपिः/वृषा-नामकः कपिः)

Suta Goswami

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: The verse internalizes Śiva as seated in the heart-lotus (hṛtpuṇḍarīka), aligning more with yogic/ācārya symbolism than with a jyotirliṅga locale.

Significance: Heart-centered contemplation of Śiva as pāpahārī is treated as inner tīrtha: purification and śānti culminating in grace (anugraha).

Type: stotra

Role: nurturing

Offering: dhupa

S
Shiva
N
Nandi

FAQs

The verse presents Shiva as both transcendent and immanent: the purifier who destroys karmic sin (pāpahārī) and the indwelling Lord seated in the heart-lotus, indicating that liberation arises through inner devotion and grace (Pati) rather than mere external identity.

These are Saguna epithets used for upāsanā: devotees praise Shiva’s auspicious qualities—purity, peace, sovereignty, and the bull-emblem—while worshipping the Śiva-liṅga as the accessible form through which the formless Lord bestows purification and moksha.

Meditate on Shiva seated in the hṛtpuṇḍarīka (heart-lotus) while repeating the Panchākṣarī “Om Namaḥ Śivāya,” and accompany it with simple Liṅga-pūjā (water/ablution) to cultivate śānti (inner tranquility) and pāpa-kṣaya (dissolution of sin).