Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
पवित्रः पापहारी च मणिपूरो नभोगतिः । हृत्पुंडरीकमासीनः शक्रः शांतो वृषाकपिः
pavitraḥ pāpahārī ca maṇipūro nabhogatiḥ | hṛtpuṃḍarīkamāsīnaḥ śakraḥ śāṃto vṛṣākapiḥ
هو الطاهر ومزيل الخطيئة؛ وهو مانيپورا (Maṇipūra) والسائر في الفضاء. جالسٌ على لوتس القلب، هو شَكْرَة (Śakra) الربّ الجبّار؛ وهو الساكن؛ وهو ڤِرْشاكَپِي (Vṛṣākapi) ذو شعار الثور.
Suta Goswami
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: The verse internalizes Śiva as seated in the heart-lotus (hṛtpuṇḍarīka), aligning more with yogic/ācārya symbolism than with a jyotirliṅga locale.
Significance: Heart-centered contemplation of Śiva as pāpahārī is treated as inner tīrtha: purification and śānti culminating in grace (anugraha).
Type: stotra
Role: nurturing
Offering: dhupa
The verse presents Shiva as both transcendent and immanent: the purifier who destroys karmic sin (pāpahārī) and the indwelling Lord seated in the heart-lotus, indicating that liberation arises through inner devotion and grace (Pati) rather than mere external identity.
These are Saguna epithets used for upāsanā: devotees praise Shiva’s auspicious qualities—purity, peace, sovereignty, and the bull-emblem—while worshipping the Śiva-liṅga as the accessible form through which the formless Lord bestows purification and moksha.
Meditate on Shiva seated in the hṛtpuṇḍarīka (heart-lotus) while repeating the Panchākṣarī “Om Namaḥ Śivāya,” and accompany it with simple Liṅga-pūjā (water/ablution) to cultivate śānti (inner tranquility) and pāpa-kṣaya (dissolution of sin).