Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
मघवान्कौशिको गोमान्विरामः सर्वसाधनः । ललाटाक्षो विश्वदेहः सारः संसारचक्रभृत्
maghavānkauśiko gomānvirāmaḥ sarvasādhanaḥ | lalāṭākṣo viśvadehaḥ sāraḥ saṃsāracakrabhṛt
هو مَغَفان، الربّ الجبّار؛ وهو كوشيكا؛ صاحب القطعان والرخاء؛ هو السكون الذي يوقف كل اضطراب؛ وهو الوسيلة الكونية لبلوغ الكمال. هو ذو العين على الجبين؛ جسده هو الكون بأسره؛ هو الحقيقة الجوهرية، وحامل عجلة السَّمْسارا وحاكمها، أي دوران التكوّن الدنيوي.
Suta Goswami
Tattva Level: pati
Shiva Form: Naṭarāja
Type: stotra
Role: liberating
Offering: dipa
Cosmic Event: Implicit: governance of saṃsāra-cakra and its cessation (virāma) hints at pralaya/dissolution as a cosmic function.
The verse praises Shiva as both immanent and transcendent: He pervades the cosmos as viśva-deha (the universe-bodied Lord) and yet stands as sāra, the essential Reality who grants virāma—cessation of bondage and agitation—leading the soul toward liberation from saṃsāra.
By naming Shiva as lalāṭākṣa and viśva-deha, the verse supports Saguna contemplation—worshipping the Linga as the tangible focus of the cosmic Lord—while implying the Nirguna truth as sāra (the essence) behind all forms. Linga worship thus becomes a direct means (sarva-sādhana) to realize the Supreme.
Meditate on Shiva as Trinetra (lalāṭākṣa) at the ājñā-cakra while chanting the Panchakshara (Om Namaḥ Śivāya), and apply Tripuṇḍra (bhasma) as a reminder of virāma—detachment and the ending of worldly agitation—seeking freedom from the saṃsāra-cakra.