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Shloka 58

प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva

गृह्णीयाद्दण्डकौपीनाद्युचितं लोकवर्तने । विरक्तश्चेन गृह्णीयाल्लोकवृत्तिविचारणे

gṛhṇīyāddaṇḍakaupīnādyucitaṃ lokavartane | viraktaścena gṛhṇīyāllokavṛttivicāraṇe

ولأجل المخالطة بين الناس، يجوز أن يقبل المرء ما يلائم—كالعصا (daṇḍa) والمئزر (kaupīna). أمّا إن كان زاهدًا حقًّا، فلا يقبل حتى ذلك، بعد تأمّلٍ دقيقٍ في أعراف الدنيا.

gṛhṇīyātshould take/accept
gṛhṇīyāt:
Kriyā (क्रिया)
TypeVerb
Rootgrah (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular, Parasmaipada
daṇḍa-kaupīna-ādifrom (among) staff, loincloth, etc.
daṇḍa-kaupīna-ādi:
Apādāna (अपादान)
TypeNoun
Rootdaṇḍa (प्रातिपदिक) + kaupīna (प्रातिपदिक) + ādi (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; 'from staff, loincloth, etc.' (ādigaṇa)
ucitamwhat is appropriate
ucitam:
Karma (कर्म)
TypeAdjective
Rootucita (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; agrees with implied 'vastu/dravya'
loka-vartanein worldly conduct
loka-vartane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootloka (प्रातिपदिक) + vartana (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
viraktaḥdetached/dispassionate
viraktaḥ:
Karta (कर्ता)
TypeAdjective
Rootvirakta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चयार्थक)
enaby this/thereby
ena:
Karaṇa (करण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular; pronoun used adverbially: 'by this/thereby'
gṛhṇīyātshould take
gṛhṇīyāt:
Kriyā (क्रिया)
TypeVerb
Rootgrah (धातु)
FormOptative (विधिलिङ्), 3rd person, Singular, Parasmaipada
loka-vṛtti-vicāraṇein examining worldly livelihood/behavior
loka-vṛtti-vicāraṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootloka (प्रातिपदिक) + vṛtti (प्रातिपदिक) + vicāraṇa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular

Lord Shiva (teaching the discipline of renunciation as preserved in the Kailasa Samhita, narrated in the Purana tradition by Suta Goswami)

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It teaches that external renunciant marks are secondary; true liberation-oriented practice is inner detachment (vairagya) and discernment, so the aspirant remains free from bondage (pāśa) even while navigating society.

Linga-worship in Shaiva Siddhanta emphasizes inner purity and surrender to Pati (Shiva). This verse aligns with that by prioritizing inner renunciation over outward identity, making worship a means to loosen attachment rather than display asceticism.

The takeaway is disciplined simplicity: keep only what supports sādhana. Practically, maintain steady japa of the Panchakshara (Om Namaḥ Śivāya) and meditative self-inquiry into one’s dependence on social approval and possessions.