शिष्यासनं सम्प्रपूज्य षडुत्थापनमार्गतः । शिवासनं च संकल्प्य शिवमूर्तिं प्रकल्पयेत्
śiṣyāsanaṃ samprapūjya ṣaḍutthāpanamārgataḥ | śivāsanaṃ ca saṃkalpya śivamūrtiṃ prakalpayet
بعد أن يُؤدَّى تكريمُ مقعدِ التلميذ على الوجه اللائق وفق طريق الرفع السداسي (الاستدعاء والتثبيت)، فليعقدْ النيةَ في قلبه لمقعد شيفا، وليُقِمْ على نحوٍ صحيح صورةَ شيفا المقدّسة (مورتي).
Suta Goswami (narrating the Kailāsa-saṃhitā’s worship procedure to the sages at Naimiṣāraṇya)
Tattva Level: pasha
Role: nurturing
It teaches disciplined worship: the sādhaka purifies and orders the ritual space (including the worshipper’s seat), then makes a sankalpa and establishes Śiva’s presence, aligning outer action with inner intention—key to Shaiva Siddhanta devotion to Pati (Śiva).
By instructing the devotee to ‘establish Śiva’s seat and form,’ it supports saguna-upāsanā—invoking and installing Śiva in a worshipful locus (liṅga or mūrti) so the mind can concentrate on Śiva as the gracious Lord who grants purification and liberation.
A structured pūjā sequence: worship the āsana, perform a sixfold installation/invocation method, take sankalpa, and then set up Śiva’s mūrti—serving as a meditative anchor for mantra-japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) during worship.