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Shloka 13

गजाननपूजा तथा औपासन-होमविधिः

Worship of Gajānana and the Procedure of Aupāsana-Homa

इति श्रीशिवमहापुराणे षष्ठ्यां कैलाससंहितायां त्रयोदशोऽध्यायः

iti śrīśivamahāpurāṇe ṣaṣṭhyāṃ kailāsasaṃhitāyāṃ trayodaśo'dhyāyaḥ

وهكذا، في «شيفا مهابورانا» المقدّسة، ضمن الكتاب السادس—«كيلاسا-سَمهِتا» (Kailāsa-saṃhitā)—تنتهي الفصلُ الثالثَ عشر.

इतिthus
इति:
सम्बन्ध (Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; समाप्तिसूचक/उद्धरणसूचक (closing/quotative)
श्रीशिवमहापुराणेin the Śrī Śiva Mahāpurāṇa
श्रीशिवमहापुराणे:
अधिकरण (Adhikaraṇa/Context)
TypeNoun
Rootश्री-शिव-महा-पुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; समासः (शिवस्य महापुराणम्; श्री-उपपदपूर्वक)
षष्ठ्याम्in the sixth (book)
षष्ठ्याम्:
अधिकरण (Adhikaraṇa/Context)
TypeAdjective
Rootषष्ठी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; क्रमवाचक (ordinal)
कैलाससंहितायाम्in the Kailāsa-saṃhitā
कैलाससंहितायाम्:
अधिकरण (Adhikaraṇa/Context)
TypeNoun
Rootकैलास-संहिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; तत्पुरुषः (कैलासस्य संहिता)
त्रयोदशःthirteenth
त्रयोदशः:
विशेषण (Viśeṣaṇa of अध्यायः)
TypeAdjective
Rootत्रयोदश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्रमवाचक (13th)
अध्यायःchapter
अध्यायः:
कर्ता (Karta/Subject)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Suta Goswami

Sthala Purana: This is a chapter-colophon (adhyāya-samāpti) marking the closure of Kailāsa-saṃhitā, ch. 13; it does not narrate a specific Jyotirliṅga origin episode.

Significance: Textual closure functions as śravaṇa-phala framing in Purāṇic recitation traditions—supporting merit through attentive listening and proper completion (samāpti).

Mantra: iti śrīśivamahāpurāṇe ṣaṣṭhyāṃ kailāsasaṃhitāyāṃ trayodaśo'dhyāyaḥ

S
Shiva
K
Kailasa

FAQs

This is a colophon marking the completion of a chapter; spiritually, it signals a pause for reflection and assimilation of the preceding Śaiva teaching, encouraging śravaṇa (listening), manana (contemplation), and nididhyāsana (deep meditation) on Shiva as Pati.

Directly it does not describe a rite; it frames the textual authority of the Kailāsa-saṃhitā within the Śiva Purāṇa, which supports both Saguna worship (Liṅga, forms of Shiva) and the higher contemplation of Shiva’s supreme reality taught in this section.

As a chapter-ending marker, it suggests concluding one’s recitation with a brief offering of gratitude, then resuming japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and a short dhyāna on Shiva, before proceeding to the next adhyāya.