गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
इति श्रीशिवमहापुराणे षष्ठ्यां कैलाससंहितायां त्रयोदशोऽध्यायः
iti śrīśivamahāpurāṇe ṣaṣṭhyāṃ kailāsasaṃhitāyāṃ trayodaśo'dhyāyaḥ
وهكذا، في «شيفا مهابورانا» المقدّسة، ضمن الكتاب السادس—«كيلاسا-سَمهِتا» (Kailāsa-saṃhitā)—تنتهي الفصلُ الثالثَ عشر.
Suta Goswami
Sthala Purana: This is a chapter-colophon (adhyāya-samāpti) marking the closure of Kailāsa-saṃhitā, ch. 13; it does not narrate a specific Jyotirliṅga origin episode.
Significance: Textual closure functions as śravaṇa-phala framing in Purāṇic recitation traditions—supporting merit through attentive listening and proper completion (samāpti).
Mantra: iti śrīśivamahāpurāṇe ṣaṣṭhyāṃ kailāsasaṃhitāyāṃ trayodaśo'dhyāyaḥ
This is a colophon marking the completion of a chapter; spiritually, it signals a pause for reflection and assimilation of the preceding Śaiva teaching, encouraging śravaṇa (listening), manana (contemplation), and nididhyāsana (deep meditation) on Shiva as Pati.
Directly it does not describe a rite; it frames the textual authority of the Kailāsa-saṃhitā within the Śiva Purāṇa, which supports both Saguna worship (Liṅga, forms of Shiva) and the higher contemplation of Shiva’s supreme reality taught in this section.
As a chapter-ending marker, it suggests concluding one’s recitation with a brief offering of gratitude, then resuming japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and a short dhyāna on Shiva, before proceeding to the next adhyāya.