Mantra 2
Aindra praise seeking Indra’s favor and communal advance, with allied Vāta petitions for healing and life-breath
उत वात पितासि न उत भ्रातोत नः सखा स नो जीवातवे कृधि
uta vāta pitāsi na uta bhrātota naḥ sakhā sa no jīvātave kṛdhi
uta1 vāta2 pitāsi3 na1 uta2 bhrātota3 naḥ1 sakhā2 sa3 no1 jīvātave2 kṛdhi3
وأنتَ، يا فاتا، أبونا، وأخونا، وصديقُنا؛ فامنحْنا، لذلك، أن نحيا.
uta | vātaḥ | pitā | asi | naḥ | uta | bhrātā | uta | naḥ | sakhā | saḥ | naḥ | jīvātave | kṛdhi
Vāyavya-sāman (generic; specific tune not stated in input)
{ "prastava": "(Stobha prelude; ‘uta’ often invites brief stobha expansion.)", "udgitha": "uta vāta pitā asi naḥ | uta bhrātā uta naḥ sakhā", "pratihara": "sa no (response pivot)", "upadrava": "jīvātave", "nidhana": "kṛdhi (sustained close)", "structure_notes": "The kinship triad forms the main udgītha; the imperative is reserved for the nidhana-like sealing.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha+upadrava; Pratihartṛ: pratihāra; all: nidhana." }
{ "gloss_summary": "Kinship terms denote protective modes: father = nourisher, brother = supporter, friend = well-wisher. Final imperative asks for life-continuance by removal of dangers/defects that threaten vitality.", "ritual_interpretation": "A protective prayer ensuring the officiants’ and yajamāna’s vitality for the rite; breath is invoked as guardian of successful performance.", "theological_insight": "Divinity is experienced as intimate support; cosmic wind becomes personal refuge sustaining life.", "etymology_highlights": "jīvātave (dative of purpose: for living); kṛdhi (imperative of √kṛ: make/establish)." }