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Mantra 11

Soma Pavamāna’s self-purification and enthronement in ṛta through the waters and the filter (pavitra), yielding wealth and ritual power

Rishi: Not specified in input
Devata: Soma Pavamāna
Chandas: Not specified in input

पवस्व वाजसातमो ऽभि विश्वानि वार्या त्वं समुद्रः प्रथमे विधर्मं देवेभ्यं सोम मत्सरः

pavasva vājasātamo 'bhi viśvāni vāryā tvaṃ samudraḥ prathame vidharmaṃ devebhyaṃ soma matsaraḥ

pavasva1 vājasātamo2 'bhi3 viśvāni1 vāryā2 tvaṃ3 samudraḥ1 prathame2 vidharmaṃ3 devebhyaṃ1 soma2 matsaraḥ3

تطهَّرْ يا سوما، يا أسمى واهبِ القوّة، نحوَ كلِّ العطايا المرغوبة؛ أنتَ بحرٌ؛ وفي العصرِ الأوّل تُقيمُ الـvidharma المعيَّنَ للآلهة—يا شرابَ النشوةِ، matsaraḥ.

pavasva | vāja-sātamaḥ | abhi | viśvāni | vāryā | tvam | samudraḥ | prathame | vi-dharmam | devebhyaḥ | soma | matsaraḥ

पवस्वPurify yourself / flow (as Soma).
पवस्व:
TypeVerb
Root√पू (पवते) / पव- (धातु-आधारित)
वाजसातमःO most prize-winning (Soma).
वाजसातमः:
सम्बोधन
TypeAdjective
Rootवाज-सातम (प्रातिपदिक; वाज + सातम ‘most winning of prizes’)
अभिtowards, over.
अभि:
TypeIndeclinable
Rootअभि
विश्वानिall (things).
विश्वानि:
कर्म
TypeAdjective (used substantively)
Rootविश्व (सर्व)
वार्याणिdesirable boons / choice gifts.
वार्याणि:
कर्म
TypeNoun/Adjective (substantive)
Rootवार्य (वृ/वर्-सम्बद्ध; ‘to be chosen/desired’)
त्वम्you.
त्वम्:
कर्ता
TypePronoun
Rootयुष्मद्
समुद्रःocean; (metaph.) the sea-like one.
समुद्रः:
कर्ता/विशेषण-सम्बन्ध (त्वम्-समुद्रः)
TypeNoun
Rootसमुद्र (प्रातिपदिक)
प्रथमेin the first (place/pressing).
प्रथमे:
अधिकारण
TypeAdjective (locative)
Rootप्रथम (प्रातिपदिक)
विधर्मम्the ordinance / established order.
विधर्मम्:
कर्म
TypeNoun
Rootविधर्म (प्रातिपदिक; ‘ordinance/appointed order’)
देवेभ्यःfor the gods / to the gods.
देवेभ्यः:
सम्प्रदान
TypeNoun
Rootदेव (प्रातिपदिक)
सोमO Soma.
सोम:
सम्बोधन
TypeNoun
Rootसोम (प्रातिपदिक)
मत्सरःintoxicating (rapture); the exhilarating one.
मत्सरः:
कर्ता/विशेषण-सम्बन्ध (सोमः मत्सरः)
TypeNoun
Rootमत्सर (प्रातिपदिक; ‘intoxication/rapture’ in Vedic usage)

Pavamana-sāman (generic); specific tune not determinable from the provided excerpt alone

{ "prastava": null, "udgitha": null, "pratihara": null, "upadrava": null, "nidhana": null, "structure_notes": "Without the Uttarārcika + gāna form, the precise division of text into prastāva/udgītha/pratihāra/upadrava/nidhana cannot be assigned. In performance, key vocables (stobhas) typically frame the opening and cadence, while the core RV text is distributed across udgītha and upadrava with responsorial pratihāra.", "singer_assignments": "Prastotṛ begins (prastāva), Udgātṛ carries the main melodic body (udgītha, upadrava), Pratihartṛ responds (pratihāra), and the finale (nidhana) is commonly joined/confirmed by the choir per śrauta practice." }

{ "gloss_summary": "Soma is commanded to purify and flow, granting strength and desirable goods; he is ‘ocean-like’ and, in the first pressing, upholds the fixed sacrificial order for the gods; he is the exhilarating drink.", "ritual_interpretation": "‘prathame’ = prātaḥ-savana (first pressing). ‘vidharma’ = the prescribed sacrificial procedure/sequence maintained by correct Soma preparation and offering.", "theological_insight": "Soma is not only a substance but the principle that makes the gods manifest and receptive through orderly rite; exhilaration is sanctified when aligned with vidhi/ṛta.", "etymology_highlights": "matsara: that which causes exhilaration/rapture; vidharma: vi- + dharma, the established distribution/ordering of dharma in ritual." }