Agni as the manifest, wise carrier of oblations, leading the rite toward Indra’s universal sovereignty
इन्द्रो विश्वस्य राजति
indro viśvasya rājati
índro1 víśvasya2 rā́jati3
إندرا سيّدُ الكلّ؛ يملكُ ويشعّ في أرجاء الوجود.
indraḥ | viśvasya | rājati
Unknown/unspecified (requires Sāmavedic gāna-prayoga mapping for this arcikā position)
{ "prastava": "(stobha-led prelude, commonly o/ho/hā variants in Kauthuma practice; exact for this sāman needs gāna index)", "udgitha": "indro viśvasya rājati (main text elongated on rā́-)", "pratihara": "responsive reprise of the udgītha segment (often with shortened text and stobha bridges)", "upadrava": "closing restatement guiding to cadence on -ti", "nidhana": "final stabilizing cadence (often with prolonged vowel and stobha resolution)", "structure_notes": "As a short archika line, it is typically expanded by uha: repetition + vowel-prolongation + stobha insertion to fill the five-part sāman architecture.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha + upadrava; Pratihartṛ: pratihāra; all three: nidhana." }
{ "gloss_summary": "rājati is taken in two complementary senses: aiśvarya (rules) and dīpti (shines), both befitting Indra.", "ritual_interpretation": "Indra’s universal lordship is invoked so the Soma-offering yields victory and abundance under his protection.", "theological_insight": "Sovereignty and radiance are inseparable: true rulership is the manifestation of divine splendour (tejas) in the yajña.", "etymology_highlights": "rājati ← √rāj (to rule/shine); viśva ‘all’ indicates comprehensive dominion." }