विभीषणागमनम्
Vibhīṣaṇa’s Arrival and the Debate on Refuge
अशक्यस्सहसाराजन्भावोबोद्धुंपरस्यवै ।अन्तस्स्वभावैर्गीतैस्तैर्नैपुण्यंपश्यतांभृशम् ।।6.17.61।।
aśakyaḥ sahasā rājan bhāvo boddhuṃ parasya vai | antaḥ-svabhāvair gītaiḥ tais naipuṇyaṃ paśyatāṃ bhṛśam || 6.17.61 ||
أيها الملك، يستحيل أن يُعرَف قصدُ المرء الحقيقي دفعةً واحدة. إنما يدركه أهلُ المهارة العظيمة من طبيعته الباطنة التي تظهر في نبرة الكلام وأسلوبه.
"O king! It is not possible to know the intention (of an enemy) of others at once without excessive dexterity. It is to be known by his tone of words and description."
Dharma cautions against hasty judgments: truth (satya) about a person’s intent is subtle and requires careful observation and skill.
In the debate about Vibhīṣaṇa’s trustworthiness, Mainda argues that intentions cannot be instantly known and must be inferred carefully.
Discernment (viveka) and patience—testing reality through measured observation rather than instant conclusions.