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Valmiki Ramayana 2.71.40: Ayodhya Kanda, Sarga 71, Shloka 40

भरतस्य अयोध्याप्रत्यागमनम्

Bharata’s Return Journey and the Distant Sight of Ayodhya

अपेतमाल्यशोभानि ह्यसम्मृष्टाजिराणि च।

देवागाराणि शून्यानि न चाभान्ति यथापुरम्।।2.71.40।।

Sanskrit recitationValmiki Ramayana 2.71.40

apetamālyaśobhāni hy asammṛṣṭājirāṇi ca |

devāgārāṇi śūnyāni na cābhānti yathāpuram || 2.71.40 ||

المعابدُ خلت من بهاء الأكاليل، وساحاتها غيرُ مكنوسةٍ ولا مُطهَّرة؛ تقف فارغةً، ولا تلمع كما كانت من قبل.

अपेतमाल्यशोभानिdeprived of garland-splendour
अपेतमाल्यशोभानि:
Visheshana (विशेषण)
TypeAdjective
Rootअपेत + माल्य + शोभा (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; देवागाराणि इत्यस्य विशेषणम्; समासः माल्यशोभा अपेता येषाम् (बहुव्रीह्यर्थे तत्पुरुष-समास)
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिश्चय/कारणार्थक-अव्यय (particle: indeed/for)
असम्मृष्टाजिराणिwith courtyards unsmeared/uncleansed
असम्मृष्टाजिराणि:
Visheshana (विशेषण)
TypeAdjective
Rootअ + सम्मृष्ट + अजिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; देवागाराणि इत्यस्य विशेषणम्; समासः असम्मृष्टानि अजिराणि येषाम् (बहुव्रीह्यर्थे तत्पुरुष)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
देवागाराणिtemples
देवागाराणि:
Karta (कर्ता)
TypeNoun
Rootदेव + आगार (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; समासः देवानाम् आगाराणि (षष्ठी-तत्पुरुष)
शून्यानिempty
शून्यानि:
Visheshana (विशेषण)
TypeAdjective
Rootशून्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; देवागाराणि इत्यस्य विशेषणम्
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
अभान्तिshine
अभान्ति:
Kriya (क्रिया)
TypeVerb
Rootभा (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, बहुवचन; न-योगे ‘do not shine’
यथाas
यथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/प्रकारवाचक-अव्यय (as)
पुरम्before/previously
पुरम्:
Kriya-visheshana (क्रियाविशेषण)
TypeNoun
Rootपुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; यथा-पुरम् इत्यत्र अव्ययीभावार्थे (as before)

The temples stand devoid of the beauty of floral offerings. The floors of front yards are left unswept and unsmeared. They look deserted, devoid of brightness of the past.

B
Bharata
M
mālya (garlands)

FAQs

Public dharma includes sustaining sacred institutions; neglected temples symbolize a community’s spiritual and emotional breakdown during unrighteous upheaval or grief.

Bharata observes that even the temples—normally vibrant with worship—have become deserted and neglected.

Reverence and cultural responsibility—Bharata measures the kingdom’s health by the state of its sacred spaces.

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