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Shloka 19

मन्थराप्रवेशः

Manthara Observes Ayodhya and Incites Kaikeyi

सा विषण्णतरा भूत्वा कुब्जा तस्या हितैषिणी।विषादयन्ती प्रोवाच भेदयन्ती च राघवम्।।।।

sā viṣaṇṇatarā bhūtvā kubjā tasyā hitaiṣiṇī | viṣādayantī provāca bhedayantī ca rāghavam ||

وإذ ازدادت الحدباء كآبةً، وهي تزعم أنها تريد خير كايكَيِي، تكلمت لتزيدها حزنًا ولتُباعد قلبها عن راغهافا (راما).

she
:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक सर्वनाम)
Formसर्वनाम, स्त्रीलिङ्ग, प्रथमा, एकवचन
viṣaṇṇa-tarāmore dejected
viṣaṇṇa-tarā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootviṣaṇṇa (प्रातिपदिक) + tara (तद्धित)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तरप्-प्रत्यय (comparative)
bhūtvāhaving become
bhūtvā:
Pūrvakāla (पूर्वकाल)
TypeVerb
Rootbhū (धातु) + ktvā (कृत्)
Formक्त्वान्त अव्यय (gerund): ‘having become’
kubjāthe hunchback (Mantharā)
kubjā:
Karta (कर्ता)
TypeNoun
Rootkubjā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; apposition to sā
tasyāḥof her
tasyāḥ:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक सर्वनाम)
Formसर्वनाम, स्त्रीलिङ्ग, षष्ठी, एकवचन
hitaiṣiṇīseeking her welfare
hitaiṣiṇī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roothita (प्रातिपदिक) + eṣiṇī (प्रातिपदिक; √iṣ)
Formतत्पुरुष-समास (कर्म-तत्पुरुषः: ‘hitaṃ eṣate’), स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (kubjā)
viṣādayantīcausing despondency
viṣādayantī:
Karta (कर्ता) (participle agreeing with kubjā)
TypeVerb
Rootviṣād (धातु causative √sad/viṣad)
Formकृदन्त (वर्तमान कृदन्त/शतृ), स्त्रीलिङ्ग, प्रथमा, एकवचन; णिच् (causative) ‘causing despondency’
provācaspoke forth
provāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु) + pra-
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष, एकवचन; उपसर्गः प्र-
bhedayantīalso sowing dissension, separating
bhedayantī:
Karta (कर्ता) (participle agreeing with kubjā)
TypeVerb
Rootbhid (धातु)
Formकृदन्त (वर्तमान कृदन्त/शतृ), स्त्रीलिङ्ग, प्रथमा, एकवचन; णिच् (causative)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
rāghavamRāma (descendant of Raghu)
rāghavam:
Karma (कर्म)
TypeNoun
Rootrāghava (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन

Manthara beheld from that palace the whole of Ayodhya with its highways sprinkled with water and strewn with a lot of flowers.

M
Mantharā (kubjā)
K
Kaikeyī
R
Rāma (Rāghava)

FAQs

Dharma rejects counsel that creates needless division: pretending “welfare” while sowing despair and estrangement violates satya (truthfulness) and harms familial righteousness.

Mantharā escalates her strategy—she frames her advice as concern for Kaikeyī, but aims to turn her against Rāma.

The virtue implied is sincerity in counsel (true हितैषिता). The verse contrasts it with manipulative ‘well-wishing’ used to justify harmful speech.