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Valmiki Ramayana 2.61.7: Ayodhya Kanda, Sarga 61, Shloka 7

कौसल्याविलापः

Kausalya’s Lament and Ethical Analogies on Kingship

महेन्द्रध्वजसङ्काशः क्व नु शेते महाभुजः।भुजं परिघसङ्काशमुपधाय महाबलः।।2.61.7।।

Sanskrit recitationValmiki Ramayana 2.61.7

mahendradhvaja-saṅkāśaḥ kva nu śete mahā-bhujaḥ | bhujaṃ parigha-saṅkāśam upadhāya mahā-balaḥ || 2.61.7 ||

أين ينام الآن راما العظيمُ الذراعين، الشامخُ كرايةِ إندرا، متوسّدًا ذراعًا كأنه قضيبٌ من حديد، وهو ذو بأسٍ عظيم؟

महेन्द्रध्वजसङ्काशःresembling Indra’s great banner
महेन्द्रध्वजसङ्काशः:
Visheshana (विशेषण)
TypeAdjective
Rootमहेन्द्रध्वज + सङ्काश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; उपमान-तत्पुरुषः—महेन्द्रध्वजस्य सङ्काशः (like Indra's banner)
क्वwhere?
क्व:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootक्व (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb of place)
नुindeed/then
नु:
Nipata (निपात)
TypeIndeclinable
Rootनु (अव्यय)
Formनिपात (particle; emphasis/interrogative nuance)
शेतेlies/sleeps
शेते:
Kriya (क्रिया)
TypeVerb
Rootशी (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद
महाभुजःthe long-armed one
महाभुजः:
Karta (कर्ता)
TypeNoun
Rootमहā + भुज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः—महान् भुजः यस्य (long-armed)
भुजम्arm
भुजम्:
Karma (कर्म)
TypeNoun
Rootभुज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
परिघसङ्काशम्like an iron bar
परिघसङ्काशम्:
Visheshana (विशेषण)
TypeAdjective
Rootपरिघ + सङ्काश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; उपमान-तत्पुरुषः—परिघस्य सङ्काशम् (like an iron bar)
उपधायhaving placed (as a pillow)
उपधाय:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootउप-धा (धातु)
Formक्त्वान्त-अव्यय (Gerund), पूर्वकाल
महाबलःthe mighty one
महाबलः:
Karta (कर्ता)
TypeNoun
Rootमहā + बल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः—महद् बलम् यस्य

Where will that mighty-armed and powerful Rama, as lofty as Indra's banner, sleep using his iron-bar-like arm as pillow?.

R
Rama
I
Indra (by epithet: Mahendra)

FAQs

The verse highlights the cost of dharma-driven sacrifice: Rama accepts hardship for righteousness, while Kausalya’s grief underscores the human pain that can accompany adherence to duty.

After Rama’s departure to the forest, Kausalya imagines his austere conditions and anxiously wonders where he can even sleep.

Rama’s fortitude and self-discipline (tapas-like endurance) are implied—he can rest even without royal comforts.

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