गङ्गातरणम्, सुमन्त्र-प्रतिनिवर्तनम्, जटाधारणम्
Crossing the Gaṅgā; Sumantra’s Return; Adoption of Ascetic Signs
Logistical coordination at the river-crossing stage with Guha during exile departure
विज्ञाय रामस्य वचः सौमित्रिर्मित्रनन्दनः ।
गुहमामन्त्र्य सूतं च सोऽतिष्ठद्भ्रातुरग्रतः ॥४॥
vijñāya rāmasya vacaḥ saumitrir mitranandanaḥ |
guham āmantrya sūtaṃ ca so 'tiṣṭhad bhrātur agrataḥ ||4||
فلما أدرك ساوميتري لاكشمانا—مُفرِح الأصدقاء—كلامَ راما، استدعى غوها والسائق، ثم وقف أمام أخيه.
In response to Rama's desire, Lakshmana, son of Sumitra, one who brings joy to his friends, called Guha and the charioteer (Sumantra) and stood before his brother.
Understanding and promptly executing righteous instruction is itself a form of dharma and protection for the group.
Models sevā as mindful action: listen carefully, act promptly, stand ready to protect the righteous.
Acting after ‘understanding the word’ reflects śravaṇa→manana→karma: comprehension leading to aligned action without ego.
Guru-like obedience to instruction (upadeśa) as a model of disciplined action and inner order.
Vālmīki Rāmāyaṇa 2.52 (context: arrangements with Guha and the charioteer around the crossing and onward movement); Vālmīki Rāmāyaṇa 2.50-2.51 (Guha’s hospitality and coordination motifs in the same narrative arc)
Epic convention of the loyal brother executing commands (seen across Itihāsa narratives)
Lakṣmaṇa’s consistent role as executor/guardian throughout Araṇyakāṇḍa and beyond
Anuṣṭup
Narrative
Steady madhyama register; clear articulation for action-reporting
Dharma is prompt, disciplined service: Lakṣmaṇa responds to Rama’s word with immediate action, coordinating allies and attendants.
Lakṣmaṇa prepares arrangements by calling Guha and Sumantra, positioning himself ready before Rama.
Obedience and readiness—Lakṣmaṇa’s steadfast support of Rama’s mission.
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