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Shloka 83

Narmadā

Revā) Tīrtha Greatness: The Gandharva Maidens’ Curse Narrative (Acchodā Episode Begins

धर्मादर्थोऽर्थतः कामः कामात्सुखफलोदयः । इत्येवं निश्चयज्ञास्ते वर्णयंति विपश्चितः

dharmādartho'rthataḥ kāmaḥ kāmātsukhaphalodayaḥ | ityevaṃ niścayajñāste varṇayaṃti vipaścitaḥ

من الدارما ينشأ الأَرثا، ومن الأَرثا ينشأ الكاما، ومن الكاما يطلع ثمرُ السعادة؛ هكذا يصفه الحكماءُ العارفون بهذه النتيجة المقرَّرة.

धर्मात्from dharma
धर्मात्:
अपादान (Source/अपादान)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/अपादान), एकवचन
अर्थःwealth/meaning (artha)
अर्थः:
कर्ता (Agent/कर्ता) (in equational statement)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
अर्थतःfrom artha
अर्थतः:
हेतु/अपादानार्थ (Ablatival adverbial source)
TypeIndeclinable
Rootअर्थ (प्रातिपदिक) + तस् (तसिल्-प्रत्यय; avyaya)
Formतसिलन्त अव्यय (ablatival adverb) = ‘from artha/thereupon’
कामःdesire (kāma)
कामः:
कर्ता (Agent/कर्ता) (in equational statement)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
कामात्from desire
कामात्:
अपादान (Source/अपादान)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/अपादान), एकवचन
सुख-फल-उदयःthe arising of happy results
सुख-फल-उदयः:
कर्ता (Agent/कर्ता) (in equational statement)
TypeNoun
Rootसुख (प्रातिपदिक) + फल (प्रातिपदिक) + उदय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी/तत्पुरुष-समास: सुखस्य फलस्य उदयः = rise of the fruit of happiness
इतिthus
इति:
वाक्य-सम्बन्ध (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/निगमन सूचक (quotative/concluding particle)
एवम्in this way
एवम्:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (thus/in this manner)
निश्चय-ज्ञाःknowers of the conclusion
निश्चय-ज्ञाः:
कर्ता (Agent/कर्ता) (qualifier of ‘ते’)
TypeAdjective
Rootनिश्चय (प्रातिपदिक) + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; उपपद-तत्पुरुष: निश्चयं जानन्ति = those who know the conclusion
तेthey
ते:
कर्ता (Agent/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), बहुवचन; सर्वनाम
वर्णयन्तिdescribe/expound
वर्णयन्ति:
क्रिया (Main verb)
TypeVerb
Rootवर्णय् (धातु) (वर्णयति)
Formलट् (Present/वर्तमान), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
विपश्चितःthe wise
विपश्चितः:
कर्ता (Agent/कर्ता) (appositional qualifier)
TypeNoun
Rootविपश्चित् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; ‘ते’ इत्यस्य विशेषणवत्

Unspecified narrator (context-dependent within Svarga-khaṇḍa dialogues)

Primary Rasa: shanta

Sandhi Resolution Notes: धर्मादर्थो = धर्मात् + अर्थः; अर्थोऽर्थतः = अर्थः + अर्थतः; कामात्सुखफलोदयः = कामात् + सुखफलोदयः; इत्येवं = इति + एवम्; निश्चयज्ञास्ते = निश्चयज्ञाः + ते

FAQs

Yes—within a dharmic framework: it presents kāma as arising from artha, which itself should arise from dharma, implying desire is appropriate when grounded in righteousness.

It teaches prioritization: righteousness should guide the pursuit of prosperity, which then supports legitimate enjoyment, culminating in well-being or happiness.

It aligns with the classical ordering where dharma governs artha and kāma; the verse highlights happiness as the fruit when these aims are pursued in proper dependence.