Shloka 116
The Glory of Dhātrī (Āmalakī) and Tulasī: Ekādaśī Observance and Protection from Preta States
माधवः संमुखो यस्य जन्मजन्मसुधीमतः । तस्य श्रद्धा भवेछ्रुत्वा तुलस्या हरिमर्चितुम्
mādhavaḥ saṃmukho yasya janmajanmasudhīmataḥ | tasya śraddhā bhavechrutvā tulasyā harimarcitum
لذلك الحكيم، في ولادة بعد ولادة، الذي يكون ماذافا (فيشنو) حاضرًا أمامه ومؤاتيًا له دائمًا؛ فإذا سمع هذا التعليم نهض الإيمان في قلبه ليعبد هاري بأوراق التولسي.
Not specified in the provided excerpt (context needed from Adhyaya 60 surrounding verses).
Concept: When Mādhava is favorable across births, śraddhā naturally arises upon hearing Tulasi’s glory, leading to Hari-arcana with Tulasi.
Application: Cultivate śravaṇa (hearing) of Tulasi and Viṣṇu-kathā; keep consistent daily worship so that faith becomes stable rather than mood-dependent.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A contemplative sage-like devotee listens to a reciter speaking Tulasi-māhātmya; as the words land, a subtle vision of Mādhava appears ‘face-to-face’ in the devotee’s inner space, mirrored by a Tulasi sprig held at the heart. The scene emphasizes faith arising like dawn—quiet, inevitable, and luminous.","primary_figures":["Mādhava (Viṣṇu)","a wise devotee (sudhī)","a reciter/sage"],"setting":"A simple āśrama courtyard with a Tulasi plant near a small Viṣṇu shrine; palm-leaf manuscripts and a low wooden seat for recitation.","lighting_mood":"divine radiance","color_palette":["soft gold","holy basil green","ivory white","deep indigo","sandalwood brown"],"tanjore_prompt":"Tanjore painting style: Mādhava appearing front-facing with a radiant gold-leaf halo behind a listening devotee; Tulasi sprig prominent in the devotee’s hands; ornate shrine elements, rich reds and greens, gem-like highlights, traditional Vaishnava tilaka details, embossed gold borders.","pahari_prompt":"Pahari miniature style: an intimate listening scene in an āśrama garden; the devotee’s face shows dawning faith, while a faint, translucent Mādhava appears in the air as a blessing; delicate lines, cool shadows, lyrical trees, refined expressions, subtle gradients.","kerala_mural_prompt":"Kerala mural style: bold outlined Mādhava in a blessing posture behind the devotee, Tulasi plant stylized with rhythmic leaves; warm yellow-red background, green accents, temple-wall composition, large expressive eyes and symmetrical ornamentation.","pichwai_prompt":"Pichwai cloth painting style: central Tulasi motif framed by floral borders; a small front-facing Viṣṇu aura above a listening devotee; deep blue ground with gold patterns, lotus and Tulasi vines interwoven, intricate textile-like detailing."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft tanpura drone","temple lamp crackle","gentle hand-bell","rustling Tulasi leaves","quiet breath pauses"]}
Sandhi Resolution Notes: जन्मजन्मसुधीमतः → जन्म-जन्म-सुधीमतः; भवेछ्रुत्वा → भवेत् श्रुत्वा; हरिमर्चितुम् → हरिम् अर्चितुम्.
FAQs
It links hearing sacred instruction (śravaṇa/śrutvā) with the arising of faith (śraddhā), culminating in devotional worship of Hari—specifically using tulasī, a classic Vaishnava devotional offering.
Tulasī is presented as a distinctly potent devotional medium for Vishnu/Hari worship; the verse frames tulasī-offering as an expression of awakened faith and ongoing divine favor.
Cultivated wisdom across lives and receptivity to sacred teaching lead to steadfast devotion; the practical outcome is sincere worship grounded in faith rather than mere ritualism.