Brahmin Right Conduct: Morning Remembrance, Bathing, Purification, and Tarpaṇa Method
नारद उवाच । केनाचारेण विप्रस्य ब्रह्मतेजो विवर्धते । केनाचारेण तस्यैव ब्राह्मं तेजो विनश्यति
nārada uvāca | kenācāreṇa viprasya brahmatejo vivardhate | kenācāreṇa tasyaiva brāhmaṃ tejo vinaśyati
قال نارادا: بأي سلوك يزداد «براهما تيجس»؛ أي الإشراق الروحي للبراهمن؟ وبأي سلوك يفنى ذلك الإشراق المقدس نفسه؟
Narada
Primary Rasa: shanta
Secondary Rasa: adbhuta
Sandhi Resolution Notes: केनाचारेण = केन + आचारेण; ब्रह्मतेजो = ब्रह्मतेजः (विसर्ग-लोपः पदान्ते); तस्यैव = तस्य + एव; ब्रह्मोवाच (in next verse) similar sandhi pattern.
It denotes the sacred spiritual lustre and moral-spiritual power associated with a Brahmin’s disciplined life—rooted in learning, purity, truthfulness, and dharmic conduct.
It frames spiritual power as something that is strengthened or destroyed primarily through behavior—implying that status or learning alone is insufficient without right conduct.
Personal ethics are portrayed as the foundation of spiritual authority: good conduct cultivates inner radiance, while unethical conduct causes that radiance to decline.