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Shloka 73

Brahmin Conduct, Purificatory Baths, and the Garuḍa–Nectar Episode

Illustrative Narrative

उत्तरस्यां च गिरयो म्लेच्छाः पर्वतवासिनः । सर्वभक्षा दुराचाराः वधबंधरताः किल

uttarasyāṃ ca girayo mlecchāḥ parvatavāsinaḥ | sarvabhakṣā durācārāḥ vadhabaṃdharatāḥ kila

وفي الناحية الشمالية جبال يسكنها المليتشا، أهل الجبال؛ يُقال إنهم يأكلون كل شيء، سيئو السيرة، مولعون حقًّا بالقتل والأسر.

उत्तरस्याम्in the northern (region)
उत्तरस्याम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootउत्तर (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; दिक्/प्रदेशवाचक
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
गिरयःmountains
गिरयः:
Karta (कर्ता)
TypeNoun
Rootगिरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), बहुवचन
म्लेच्छाःbarbarians/foreigners
म्लेच्छाः:
Karta (कर्ता)
TypeNoun
Rootम्लेच्छ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), बहुवचन
पर्वत-वासिनःdwelling in mountains
पर्वत-वासिनः:
Karta (कर्ता)
TypeAdjective
Rootपर्वत (प्रातिपदिक) + वासिन् (प्रातिपदिक)
Formतत्पुरुष-समास (‘mountain-dwelling’); पुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (म्लेच्छाः)
सर्व-भक्षाःall-eaters/omnivorous
सर्व-भक्षाः:
Karta (कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक) + भक्ष (प्रातिपदिक)
Formतत्पुरुष-समास (‘eating everything’); पुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण
दुराचाराःevil-conducted, wicked
दुराचाराः:
Karta (कर्ता)
TypeAdjective
Rootदुराचार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण
वध-बन्ध-रताःdevoted to killing and imprisoning
वध-बन्ध-रताः:
Karta (कर्ता)
TypeAdjective
Rootवध (प्रातिपदिक) + बन्ध (प्रातिपदिक) + रत (प्रातिपदिक)
Formद्वन्द्व-समास (वध + बन्ध) + रत (तत्पुरुष-प्राय: ‘devoted to’); पुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण
किलindeed/it is said
किल:
Nipāta (निपात)
TypeIndeclinable
Rootकिल (अव्यय)
Formअव्यय; निश्चय/श्रुत्यर्थक निपात (particle: ‘indeed/it is said’)

Unspecified in the provided excerpt (context needed from surrounding verses of Sṛṣṭikhaṇḍa 47)

Concept: Indiscriminate consumption and corrupt conduct are signs of tamas; dharma is measured by self-restraint, purity, and non-violence.

Application: Practice mindful consumption; avoid addictive or harmful habits; cultivate ethical community norms rather than predatory behavior.

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: mountain

Visual Art Cues: {"scene_description":"A rugged northern mountain pass with jagged cliffs and dark caves; rough-clad mountain-dwellers gather around crude fires, nets and ropes hanging from rocks—symbols of capture and bondage. The air feels thin and severe, with a sense of moral peril projected onto the landscape’s harshness.","primary_figures":["mountain-dwelling mlecchas (archetypal)","captives (silhouetted, symbolic)"],"setting":"High mountain ravines, pine-like silhouettes, caves, and rope bridges; a bleak encampment on a ledge.","lighting_mood":"moonlit and austere","color_palette":["slate grey","pine green","cold silver","soot black","dull amber"],"tanjore_prompt":"Tanjore painting style: a dramatic mountain tableau framed with gold-leaf borders; stylized cliffs with embossed gold highlights, small figures on ledges with symbolic ropes/nets; a subtle upper-register Vishnu-lotus medallion indicating cosmic order above wilderness; rich ornamental margins.","pahari_prompt":"Pahari miniature style: Himalayan landscape emphasis—cool palette, delicate pine trees, misty ridges; small narrative figures with refined linework; moonlight wash over cliffs, lyrical yet cautionary mood.","kerala_mural_prompt":"Kerala mural style: bold cliff shapes and rhythmic lines; flat pigments—grey/green/ochre; expressive eyes on figures; symmetrical composition like a temple panel depicting ‘adharma at the margins’.","pichwai_prompt":"Pichwai cloth painting style: outer-ring vignette of mountains and shadowy figures contrasted with central lotus purity; intricate floral borders, stylized vines replacing ropes as a moral allegory, deep indigo background with gold accents."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairav","pace":"moderate-narrative","voice_tone":"grave","sound_elements":["mountain wind","distant owl","low drum","crackling fire"]}

Sandhi Resolution Notes: वधबंधरताः = वध-बन्ध-रताः (समास/संयोग).

FAQs

It places certain mountain regions in the far north and characterizes their inhabitants, presenting a Purāṇic ethnographic/geographic note rather than a tīrtha description.

Not directly. Its primary function is descriptive; any devotional takeaway is indirect—contrasting dhārmic conduct with condemned behavior.

It implies disapproval of violence, captivity, and corrupt conduct, presenting them as traits to be avoided within a dhārmic framework.