Shloka 52
The Yayāti Episode
with the Glory of Mātā–Pitṛ Tīrtha
तस्मादहं विधास्यामि बहुसौख्यप्रदायकम् । यस्माज्जरागृहीता मे दत्तं तारुण्यकं स्वकम्
tasmādahaṃ vidhāsyāmi bahusaukhyapradāyakam | yasmājjarāgṛhītā me dattaṃ tāruṇyakaṃ svakam
فلذلك سأُدبِّرُ أمراً يهبُ سعادةً غزيرة؛ إذ مع أنّ الشيخوخة قد قبضت عليّ، فقد أُعيدت إليّ فتوتي الخاصة منحةً.
Unspecified (context not provided in the input excerpt)
Concept: Restored youth becomes the occasion for arranging ‘bahu-saukhya’—a reminder that boons should be used to create welfare, not mere indulgence.
Application: When fortune returns, respond with gratitude and generosity; convert personal gain into shared well-being and spiritual merit.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: city
Visual Art Cues: {"scene_description":"The king, newly radiant with restored youth, rises from his throne with a decisive, benevolent expression, as if planning a grand act that will bestow happiness on many. Behind him, a faint shadow of old age lingers like a discarded cloak, while the court glows with renewed auspiciousness.","primary_figures":["the rejuvenated king","attendants","beneficiaries (symbolic crowd)"],"setting":"palace hall opening onto a public courtyard where gifts and celebrations are being prepared","lighting_mood":"divine radiance","color_palette":["sunlit gold","lapis blue","coral red","cream white","spring green"],"tanjore_prompt":"Tanjore painting style: rejuvenated king stepping forward from the throne, gold leaf radiance emphasizing restored youth; attendants carrying trays of gifts; ornate arches and lotus motifs; rich reds and greens; gem-studded ornaments; a symbolic ‘old age cloak’ set aside near the throne.","pahari_prompt":"Pahari miniature style: refined court scene transitioning to a public courtyard; delicate depiction of the king’s youthful face; soft gold light; attendants arranging gifts; subtle allegory of jarā as a grey shawl placed aside.","kerala_mural_prompt":"Kerala mural style: bold outlines; king in dynamic stance; warm red-yellow background with green accents; attendants with offering trays; stylized auspicious symbols (lotus, conch) indicating dharmic intent.","pichwai_prompt":"Pichwai cloth painting style: celebratory distribution scene framed by lotus borders; deep indigo with gold highlights; peacocks and floral vines; the king centered as a benefactor, with offerings arranged symmetrically like a ritual tableau."}
Audio Atmosphere: {"recitation_mood":"celebratory","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["drums (mridangam)","conch shell","temple bells","crowd murmur","flower petals falling"]}
Sandhi Resolution Notes: tasmādahaṃ = tasmāt + aham; yasmājjarāgṛhītā = yasmāt + jarāgṛhītā.
FAQs
The speaker resolves to create or arrange something that grants great happiness, motivated by having regained youth despite being afflicted by old age.
Yes. The phrasing “my youthfulness has been granted” suggests an act of bestowal (a boon or grace), though the giver is not named in this isolated excerpt.
Receiving a transformative gift (like renewed youth) should lead to beneficent action—using one’s regained strength or fortune to produce wider well-being and happiness.