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Padma Purana — Bhumi Khanda, Shloka 13

The Nature of Knowledge, the Guru as Living Tīrtha, and the Law of Final Remembrance

तस्माच्छांतिं कुरुष्व त्वं सर्वसौख्यप्रवर्द्धिनीम् । समः शत्रौ च मित्रे च यथात्मनि तथापरे

tasmācchāṃtiṃ kuruṣva tvaṃ sarvasaukhyapravarddhinīm | samaḥ śatrau ca mitre ca yathātmani tathāpare

فلذلك ازرع السكينة، فهي مُنمّيةٌ لكل سعادة. وكن متساوي القلب تجاه العدوّ والصديق، وتجاه الآخرين كما أنت تجاه نفسك.

तस्मात्therefore; from that
तस्मात्:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formअव्यय-प्रयोग (तस्मात् = ‘therefore/from that’), मूलतः पञ्चमी-एकवचन-रूपम्; here used adverbially
शान्तिम्peace
शान्तिम्:
Karma (Object/कर्म)
TypeNoun
Rootशान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd case, accusative); एकवचन
कुरुष्वdo; cultivate
कुरुष्व:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट् (आज्ञार्थ) = Imperative; परस्मैपद; मध्यमपुरुष (2nd person); एकवचन
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम/मध्यम-पुरुष-सर्वनाम; प्रथमा; एकवचन
सर्वसौख्यप्रवर्द्धिनीम्increasing all happiness
सर्वसौख्यप्रवर्द्धिनीम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व + सौख्य + प्रवर्द्धिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया; एकवचन; समासः = षष्ठी-तत्पुरुष (सर्वस्य सौख्यस्य प्रवर्द्धिनी = increaser of all happiness)
समःequal; even-minded
समः:
Visheshana (Predicate adjective/विशेषण)
TypeAdjective
Rootसम (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन
शत्रौtoward/in the case of an enemy
शत्रौ:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootशत्रु (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th case, locative); एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/ conjunction)
मित्रेtoward/in the case of a friend
मित्रे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootमित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी; एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/ conjunction)
यथाas
यथा:
Sambandha (Correlation/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय (उपमान/relative adverb) = ‘as/just as’
आत्मनिin oneself; toward oneself
आत्मनि:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी; एकवचन
तथाso; likewise
तथा:
Sambandha (Correlation/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (तदनुरूप/ correlative adverb) = ‘so/in the same way’
अपरेtoward others
अपरे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootअपर (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी; एकवचन (अपर-शब्दस्य सप्तमी एकवचनम्: अपरे)

Unspecified (context required to identify the dialogue speaker reliably)

Primary Rasa: shanta

Secondary Rasa: karuna

Sandhi Resolution Notes: tasmācchāṃtiṃ = tasmāt + śāntim; sarvasaukhyapravarddhinīm = sarva-saukhya-pravarddhinīm; tathāpare = tathā + apare.

FAQs

It advises cultivating inner peace (śānti) as the source of happiness and practicing equanimity (samatā) toward friends, enemies, and all others.

It frames ethics as self-other parity: treat others (apare) with the same regard you naturally extend to yourself (ātman).

Because śānti reduces inner conflict and reactive behavior, making well-being stable and allowing harmonious relations—conditions that support ‘all happiness’ (sarva-saukhya).