The Dialogue between Rukmāṅgada and Dharmāṅgada
ममत्वं हि परित्यज्य स्वजातिविहितेन च । येन वो ह्यक्षया लोका भवेयुर्नात्र संशयः ॥ ३२ ॥
mamatvaṃ hi parityajya svajātivihitena ca | yena vo hyakṣayā lokā bhaveyurnātra saṃśayaḥ || 32 ||
اتركوا شعور التملّك، إحساس «هذا لي»، واعملوا وفق الواجبات المقرّرة لمقامكم؛ فبذلك تكون العوالم التي تنالونها غير فانية—ولا شكّ في ذلك.
Narada (instructional voice within the Narada Purana narrative tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that liberation-oriented merit arises when one renounces “mine-ness” (mamatva) and lives by one’s ordained duty; such action, freed from possessive attachment, yields imperishable spiritual attainments (akṣayā lokāḥ).
By removing possessiveness, the heart becomes fit for offering actions and their fruits to the Divine; svadharma performed without “mine-ness” naturally supports steady devotion and reduces ego-centered grasping that obstructs bhakti.
It points to dharma discernment—knowing what is “vihita” (scripturally prescribed) for one’s station—an applied outcome of śāstra-based understanding (supported by disciplines like Vyākaraṇa for correct textual comprehension and Kalpa for ritual/duty procedure).