Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
कांतारे प्राणसंदेहे विषवह्निजलेषु च । राजादिभीषु संग्रामे ग्रहरोगादिपीडिते ॥ १२९ ॥
kāṃtāre prāṇasaṃdehe viṣavahnijaleṣu ca | rājādibhīṣu saṃgrāme graharogādipīḍite || 129 ||
في القَفْرِ حين تُصبح الحياة موضعَ شكٍّ وخطر؛ وبين السُّمِّ والنار والماء؛ وعند الخوف من الملوك وأمثالهم؛ وفي ساحة القتال؛ وعند الابتلاء بتأثيرات الكواكب والمرض وسائر الآلام—فليُذكَرْ هو، وليُتَّخَذْ ملجأً مقدّسًا يُعتمَد عليه.
Narada (teaching in a protective/dharma context; dialogue setting traditionally with Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: bhayanaka
It teaches that in extreme संकट—natural threats, political fear, war, illness, and even graha-doṣa—one should take refuge in a sacred remembrance/recourse taught in the chapter, placing dharma and devotion above panic.
By listing many life-threatening situations, it implies bhakti is not only ceremonial but a living refuge: remembrance of the Divine (as taught in the surrounding passage) becomes the devotee’s protection when worldly supports fail.
The mention of graha (planetary afflictions) points to Jyotiṣa (Vedic astrology) as a diagnostic lens for suffering, while the verse frames the ultimate remedy as spiritual recourse aligned with dharma and devotion.