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Shloka 35

Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā

नरनाथस्तथा विष्णोर्द्रुमं दृष्ट्वा मुदान्वितः । पर्शुना शातयामास शितेन च दृढेन च ॥ ३५ ॥

naranāthastathā viṣṇordrumaṃ dṛṣṭvā mudānvitaḥ | parśunā śātayāmāsa śitena ca dṛḍhena ca || 35 ||

حينئذٍ ملكُ الناس، وقد امتلأ فرحًا لرؤيته شجرةَ فيشنو، قطعها بفأسٍ حادٍّ صلبٍ.

नरनाथःthe king (lord of men)
नरनाथः:
Karta (कर्ता)
TypeNoun
Rootनरनाथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (नराणां नाथः)
तथाthus/then
तथा:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
विष्णोःof Vishnu
विष्णोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
द्रुमम्the tree
द्रुमम्:
Karma (कर्म)
TypeNoun
Rootद्रुम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (क्रिया; पूर्वक्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive), ‘having seen’
मुदाwith joy
मुदा:
Karana (करण)
TypeNoun
Rootमुद्/मुदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; ‘with joy’ (हेतौ/सह)
अन्वितःendowed (with)
अन्वितः:
Karta (कर्ता)
TypeAdjective
Rootअन्वित (प्रातिपदिक; क्त-प्रत्ययान्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त विशेषण ‘endowed/possessed’
पर्शुनाwith an axe
पर्शुना:
Karana (करण)
TypeNoun
Rootपर्शु (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
शातयामासhe cut/split (it)
शातयामास:
Kriya (क्रिया)
TypeVerb
Rootशातय् (धातु; शत्/शात् causative)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन; causative sense ‘caused to be cut/split’
शितेनsharp
शितेन:
Karana (करण)
TypeAdjective
Rootशित (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; विशेषण (to पर्शुना)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
दृढेनfirm/strong
दृढेन:
Karana (करण)
TypeAdjective
Rootदृढ (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; विशेषण (to पर्शुना)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)

Narada (narrating within the Uttara-Bhaga Tirtha-Mahatmya section; dialogue tradition commonly framed as Narada teaching the Sanatkumara brothers)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

V
Vishnu

FAQs

It depicts a decisive ritual-narrative act centered on a sacred object associated with Viṣṇu, showing how actions performed in a tirtha-mahātmya setting are framed as spiritually consequential rather than merely worldly.

Bhakti here is conveyed through intense orientation toward Viṣṇu—recognizing “Viṣṇu’s tree” as sacred and acting with single-minded resolve; the narrative emphasizes devotion expressed through concrete acts within a holy context.

No explicit Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; it functions primarily as narrative action within a tirtha-mahātmya, where ritual conduct (Kalpa-style praxis) is implied rather than detailed.