The Greatness of Bathing in the Ganges
Gaṅgā-snānā-mahātmya
सायंकाले शतगुणमनन्तं शिवसन्निधौ । कपिलाकोटिदानाद्धि गंगास्नानं विशिष्यते ॥ ४५ ॥
sāyaṃkāle śataguṇamanantaṃ śivasannidhau | kapilākoṭidānāddhi gaṃgāsnānaṃ viśiṣyate || 45 ||
يُعلَن أن الاغتسال في الغانغا أسمى حتى من هبة عشرة ملايين من الأبقار الكابِلا؛ ولا سيّما عند المساء إذ يصير الثواب مئة ضعف، ويغدو غير متناهٍ في حضرة شيفا.
Narada (teaching in the Uttara-Bhaga tirtha-mahatmya context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It elevates Gaṅgā-snāna as a foremost purifier and merit-producing act, surpassing even immense charity (kapilā-koṭi-dāna), and highlights that time (evening) and sacred proximity (Śiva-sannidhi) intensify spiritual fruit.
By praising Gaṅgā-snāna near Śiva, the verse frames pilgrimage and ritual purity as devotional acts—approaching a deity’s presence with reverence and performing tirtha-observances as offerings of faith.
Kalā/ritual timing is implied: the specified sāyaṃkāla (evening) indicates that correct time-selection for rites (a practical dharma-ritual principle aligned with Jyotiṣa-based muhurta sensibilities) enhances the stated merit.