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Shloka 33

Śāpaprāpti (Receiving a Curse) — Mohinī Narrative

विष्णुना परेतुष्टेन नीताः स्वभवने त्रयः । सदेहाः क्षीणकर्माणोह्यंगारोऽग्निरिवाहितः ॥ ३३ ॥

viṣṇunā paretuṣṭena nītāḥ svabhavane trayaḥ | sadehāḥ kṣīṇakarmāṇohyaṃgāro'gnirivāhitaḥ || 33 ||

ثم إن فيشنو، وقد سُرَّ سرورًا عظيمًا، ساق الثلاثة إلى مقامه الخاص—وهم بعدُ بأجسادهم وقد نَفِدَتْ أعمالهم—كجمرةٍ متقدة تُحمل إلى النار.

विष्णुनाby Viṣṇu
विष्णुना:
करण (Karaṇa/करण)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
परे-तुष्टेनbeing pleased (for another’s sake)
परे-तुष्टेन:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootपरे-तुष्ट (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन; समास: तत्पुरुष (परे तुष्टः ‘pleased with/for the other’), विशेषण (विष्णुना)
नीताःwere led/brought
नीताः:
कर्म (Karma/कर्म)
TypeVerb
Rootनी (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (Past Passive Participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘having been led/brought’
स्वभवनेin (their) own abode
स्वभवने:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootस्व-भवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; समास: कर्मधारय (स्वं भवनम्)
त्रयःthree (persons)
त्रयः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootत्रि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन (numeral used substantively)
सदेहाःwith their bodies
सदेहाः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootस-देह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समास: उपपद-तत्पुरुष/नञ्-रहित ‘with body’ (सह देहः)
क्षीणकर्माणःwhose karmas were exhausted
क्षीणकर्माणः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootक्षीण-कर्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समास: कर्मधारय (क्षीणं कर्म येषाम्/क्षीणकर्माणः)
हिindeed
हि:
निपात (Particle/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), हेत्वर्थ/निश्चयार्थ (for indeed)
अङ्गारःa live coal
अङ्गारः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootअङ्गार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अग्निःfire
अग्निः:
उपमान (Upamāna/उपमान)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
इवlike
इव:
उपमा-द्योतक (Simile-marker/उपमाद्योतक)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय (comparative particle)
आहितःis placed/kept
आहितः:
क्रिया (Predicate/क्रिया)
TypeVerb
Rootआ-धा (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (Past Passive Participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘placed/kept’

Suta (narrating the Narada Purana dialogue tradition)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

V
Vishnu

FAQs

It presents Viṣṇu’s grace as the decisive cause of liberation: when karma is fully exhausted and devotion has matured, the devotee is led to Viṣṇu’s own abode—even while still embodied.

Bhakti culminates in making Viṣṇu “exceedingly pleased” (paretuṣṭa). That divine satisfaction results in direct divine guidance (nītāḥ) to His realm, showing liberation as a personal bestowal of the Lord rather than merely a mechanical outcome.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; the practical takeaway is doctrinal—karma-kṣaya (exhaustion of deeds) and the fruit of Viṣṇu-bhakti in the tirtha-mahātmya narrative.