Rukmāṅgada–Vāmadeva Saṃvāda: Ahimsa, Hunting, and the Fruit of Dvādaśī-Bhakti
मातुलिंगैः कपित्थैश्च खर्जूरैः पनसादिभिः । नारिकेलैस्तथा तालैः केतकैः सिंदुवारकैः ॥ २५ ॥
mātuliṃgaiḥ kapitthaiśca kharjūraiḥ panasādibhiḥ | nārikelaistathā tālaiḥ ketakaiḥ siṃduvārakaiḥ || 25 ||
وكانت فيه ثمارُ الماتولينغا (الأترجّ)، والكابِتثا (تفاح الخشب)، والخَرجورا (التمر)، والبَنَسا (الجاك فروت) وما شابهها؛ وكذلك الناريكيلا (جوز الهند) وثمرُ التالا؛ ومعها أزهارُ الكيتكي وأزهارُ السِّندوفارا لتقديم القُربان.
Narada (as narrator/teacher within the Uttara-Bhaga tirtha-mahatmya flow)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes that tirtha-worship and related rites are supported by sattvic offerings—fruits and auspicious flowers—signifying purity, hospitality, and reverence in sacred acts.
Bhakti is expressed here through upacāra (devotional service): offering simple, wholesome items like fruits and flowers as acts of loving reverence during worship at holy places.
It reflects ritual-practice know-how aligned with Kalpa (procedural ritual tradition): specifying acceptable offering materials for worship and sacred observances.