Narada Purana — Purva Bhaga, Shloka 61
The Exposition of the Maheśa Mantra
Mahēśa-mantra-prakāśana
सौं सौं हौमिति संभाष्य परतो तों गुह्यशक्तये । नेत्रमुक्तं श्लीपशुं हुं फडंते नेत्रं शक्तये ॥ ६१ ॥
sauṃ sauṃ haumiti saṃbhāṣya parato toṃ guhyaśaktaye | netramuktaṃ ślīpaśuṃ huṃ phaḍaṃte netraṃ śaktaye || 61 ||
بعدَ التلفّظِ بالمقاطعِ البِذريّة المقرَّرة «sauṃ, sauṃ, haum»، يُلحقُ بعدها «toṃ» لأجلِ القوّةِ السِّرّية (guhya-śakti). ثمّ لتمكينِ «العين» (netra-śakti) يُستعمَلُ مَنترا النَّترا المختومُ بـ«huṃ phaṭ» بوصفِه صيغةً تُطلِقُ طاقةَ العين وتُفعِّلُها.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
This verse teaches a precise mantra-vidhi: specific bīja-syllables are recited and then applied as śakti (power) through nyāsa-like activation—especially the ‘netra-śakti,’ indicating disciplined ritual empowerment rather than casual recitation.
While primarily technical, it supports bhakti in a ritual mode: devotion is expressed through correct mantra procedure (vidhi), where sacred sound is treated as a means to consecrate perception (the ‘eye’) and protect the practitioner’s worship.
It highlights applied mantra-prayoga (ritual procedure) and phonetic precision (śikṣā-like concern for exact syllables), including the functional use of bīja-s (e.g., huṃ, phaṭ) for protection and completion of a rite.