Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
निवेदयेत्क्रमात्तेषु रविवारादिषु क्रमात् । पायसं दुग्धकदलीनवनीतसिताघृतम् ॥ ९१ ॥
nivedayetkramātteṣu ravivārādiṣu kramāt | pāyasaṃ dugdhakadalīnavanītasitāghṛtam || 91 ||
في هذه الشعائر المرتبطة بأيام الأسبوع، تُقدَّم القرابين على الترتيب ابتداءً من يوم الأحد: پايَسَة (أرزّ حلو باللبن)، ثم اللبن، ثم الموز، ثم الزبدة الطازجة، ثم السكر الأبيض، ثم السمن المصفّى (ghee).
Narada (teaching ritual procedure, in dialogue context with Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes krama (proper ritual sequence) in vrata practice: offerings are not random, but presented in an ordered manner to support purity, discipline, and the intended fruit of the observance.
By prescribing naivedya (food offerings), it frames devotion as practical worship—expressing reverence through orderly offering, which is a concrete form of bhakti in daily/weekly vrata life.
Ritual application of krama (procedural order) and calendrical discipline tied to weekdays—an applied, technical aspect of dharma practice often aligned with Vedanga-style precision in rites.