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Narada Purana — Purva Bhaga, Shloka 173

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

मृत्युकाष्ठानले मृत्युपत्रपुष्पफलैरपि । समिद्भिर्जुहुयात्सम्यग्वारे शार्चनपूर्वकम् ॥ १७३ ॥

mṛtyukāṣṭhānale mṛtyupatrapuṣpaphalairapi | samidbhirjuhuyātsamyagvāre śārcanapūrvakam || 173 ||

في النار الموقدة بخشب «مِرتيو» (الخشب الدافع للموت)، ينبغي أن تُقدَّم القرابين على الوجه الصحيح، مع استعمال الأوراق والزهور والثمار المعيَّنة لطقس «مِرتيو» أيضًا، ومع عيدان الإيقاد. ويُؤدَّى ذلك في اليوم المقرَّر، بعد عبادةٍ وتمجيد (أرشَنا/arcana) يسبقانها.

मृत्यु-काष्ठ-अनलेin the fire (made) of death-wood
मृत्यु-काष्ठ-अनले:
Adhikarana (अधिकरण)
TypeNoun
Rootमृत्यु + काष्ठ + अनल (प्रातिपदिक)
Formतत्पुरुष-समास (मृत्युकाष्ठस्य अनलः = fire of death-wood); पुंलिङ्ग; सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
मृत्यु-पत्र-पुष्प-फलैःwith the leaves, flowers, and fruits of the mṛtyu-(tree)
मृत्यु-पत्र-पुष्प-फलैः:
Karana (करण)
TypeNoun
Rootमृत्यु + पत्र + पुष्प + फल (प्रातिपदिक)
Formतत्पुरुष-समास (मृत्युवृक्षस्य पत्र-पुष्प-फलानि = leaves, flowers, fruits of the ‘mṛtyu’ plant/tree); नपुंसकलिङ्ग (समाहार); तृतीया-विभक्ति (Instrumental/करण), बहुवचन
अपिalso/even
अपि:
Discourse particle (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अप्यर्थक निपात (also/even)
समिद्भिःwith fuel-sticks
समिद्भिः:
Karana (करण)
TypeNoun
Rootसमिध् (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया-विभक्ति (Instrumental/करण), बहुवचन
जुहुयात्should offer (into fire)
जुहुयात्:
Kriya (क्रिया)
TypeVerb
Rootहु (धातु)
Formविधिलिङ् (Optative); परस्मैपद; प्रथम-पुरुष, एकवचन
सम्यक्properly
सम्यक्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb) ‘properly’
वारेat the (proper) time/occasion
वारे:
Adhikarana (अधिकरण)
TypeNoun
Rootवार (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; ‘at the time/occasion’
श-अर्चन-पूर्वकम्preceded by worship
श-अर्चन-पूर्वकम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootस + अर्चन + पूर्वक (प्रातिपदिक)
Formअव्ययीभाव-समास; क्रियाविशेषण (adverbial) ‘preceded by worship’

Narada (teaching within a technical/ritual section addressed to the Sanatkumara tradition)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

FAQs

It emphasizes that life-protecting (mṛtyu-śānti) rites are not merely material acts: the efficacy depends on correct vidhi—proper materials, correct timing, and first establishing devotion through arcana (worship).

By stating śārcana-pūrvakam, it places worship before the fire-offering—showing that ritual action is meant to be grounded in reverence and devotional orientation, not performed mechanically.

Kalpa (ritual procedure) is central: selection of specific samidh and offerings, and performance on the correct vāra (day/weekday), reflecting technical adherence to yajña-vidhi.