Narada Purana — Purva Bhaga, Shloka 167
Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
सुगंधिशिफालिकया त्रिमध्वक्तैर्यथाविधि । होमात्सप्तसु वारेषु तन्मंडलत एव वै ॥ १६७ ॥
sugaṃdhiśiphālikayā trimadhvaktairyathāvidhi | homātsaptasu vāreṣu tanmaṃḍalata eva vai || 167 ||
باستعمال الشِّفاليكا العطرة (شبيهة بالياسمين) ممزوجةً بالموادّ الحلوة الثلاث وبالسمن المصفّى (غي)، يُؤدَّى الهُوما على وفق القاعدة. فإذا أُقيم الهُوما سبعة أيام، فإن الثمرة المطلوبة تنبثق حقًّا من ذلك الماندالا نفسه.
Sanatkumara (in instruction to Narada, within a ritual-technical section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It emphasizes that correctly performed ritual action (homa), done with prescribed substances and sustained over a fixed period (seven days), yields results through the sanctified structure of the rite—here symbolized by the maṇḍala.
While primarily technical, it supports bhakti by showing devotion expressed as disciplined worship—offering fragrant materials and sweet substances with faith, order, and continuity, centered on a consecrated maṇḍala.
It highlights ritual vidhi (procedural correctness): specific dravya (offerings), their preparation (mixing/anointing), the time-count (seven days), and the use of a maṇḍala as the operative ritual framework.