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Narada Purana — Purva Bhaga, Shloka 151

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

कृत्वा योनिं कुंडमध्ये तत्राग्नौ विधिवद्ध्रुनेत् । तिलसर्षपगोधूमशालिधान्ययवैर्हुनेत् ॥ १५१ ॥

kṛtvā yoniṃ kuṃḍamadhye tatrāgnau vidhivaddhrunet | tilasarṣapagodhūmaśālidhānyayavairhunet || 151 ||

وبعد أن يُشكِّل هيئة «اليوني» (كهيئة الرَّحم) في وسط حفرة النار، يُوقد النار هناك على وفق الشريعة الطقسية، ثم يُقيم الهُوما بتقديم السمسم والخردل والقمح والأرزّ الجيّد والحبوب والشعير.

कृत्वाhaving made
कृत्वा:
Purvakala (पूर्वकाल/Absolutive action)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having made/done’
योनिम्a yoni-shaped (pit/diagram)
योनिम्:
Karma (कर्म/Object)
TypeNoun
Rootयोनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
कुण्ड-मध्येin the middle of the fire-pit
कुण्ड-मध्ये:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootकुण्ड (प्रातिपदिक) + मध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; तत्पुरुष-समास (in the middle of the fire-pit)
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (adverb of place)
अग्नौin the fire
अग्नौ:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
विधिवत्according to rule
विधिवत्:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootविधिवत् (अव्यय)
Formअव्यय (adverb)
हुनेत्should offer (oblation)
हुनेत्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootहु (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तिल-सर्षप-गो-धूम-शालि-धान्य-यवैःwith sesame, mustard, wheat, rice, grains, barley
तिल-सर्षप-गो-धूम-शालि-धान्य-यवैः:
Karana (करण/Instrument)
TypeNoun
Rootतिल (प्रातिपदिक) + सर्षप (प्रातिपदिक) + गो (प्रातिपदिक) + धूम (प्रातिपदिक) + शालि (प्रातिपदिक) + धान्य (प्रातिपदिक) + यव (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (समाहार-द्वन्द्व), तृतीया (3rd/Instrumental), बहुवचन; द्वन्द्व-समास (sesame, mustard, wheat, rice, grains, barley etc.)
हुनेत्should offer
हुनेत्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootहु (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद (repeated)

Sanatkumara (in instruction to Narada, within the Vedanga/ritual-technical discourse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

A
Agni

FAQs

It emphasizes disciplined Vaidika action: shaping the altar/fire-space correctly and offering pure agrarian substances into Agni, aligning the performer with ṛta (sacred order) through precise ritual conduct.

Though primarily ritual-technical, it supports bhakti by teaching that devotion is expressed through careful, rule-based worship—offering sanctified substances into Agni as an act of reverence and surrender.

Kalpa (ritual procedure) is foregrounded: correct construction/placement in the kuṇḍa, proper kindling, and the specified homa-dravyas (sesame, mustard, wheat, rice, grains, barley) for oblations.