Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
सप्तम्यां कदलीहोमात्सौभाग्यं लभतेऽन्वहम् । दूर्वात्रिकैस्तु प्रादेशमानैस्त्रिस्वादुसंयुतैः ॥ १३२ ॥
saptamyāṃ kadalīhomātsaubhāgyaṃ labhate'nvaham | dūrvātrikaistu prādeśamānaistrisvādusaṃyutaiḥ || 132 ||
في اليوم القمري السابع (سَبْتَمِي)، من أقام الهَوما بالموز نال السعادة والبركة يومًا بعد يوم. وليقدّم ثلاث حُزَم من عشب الدُورفا، كلّ حزمة بمقدار prādeśa (شِبر)، ممزوجةً بالموادّ الحلوة الثلاث.
Narada (teaching the ritual phala within a Vedanga/kalpa-oriented section, in dialogue context with the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents a Kalpa-style ritual prescription: a Saptamī homa using kadalī and dūrvā, promising sustained saubhāgya (auspicious prosperity), showing how disciplined offerings are linked to specific phala in the Purāṇic-vedic ritual framework.
Bhakti is expressed here as faithful performance of a prescribed offering with purity and correct materials; the verse emphasizes devotional obedience to śāstra in ritual action, where auspicious results arise from reverent worship through homa.
Kalpa (ritual science) is foregrounded: it specifies the tithi (Saptamī), the offering substance (kadalī), an exact measure (prādeśa), and a standard ritual combination (tri-svādu/tri-madhura), illustrating technical procedure and phala-śruti.