सर्वासामपि नित्यानामावृतीर्नामसंचये । पटले तु प्रयोगांश्च वक्ष्याम्यग्रे सविस्तरम् ॥ ३८ ॥
sarvāsāmapi nityānāmāvṛtīrnāmasaṃcaye | paṭale tu prayogāṃśca vakṣyāmyagre savistaram || 38 ||
وفي جمع الأسماء الإلهية، قد أثبتُّ أيضًا تكرارات التلاوة المقرَّرة (āvṛtti) لجميع الشعائر اليومية. وفي فصل الطقوس (paṭala) سأبيّن لاحقًا تطبيقاتها العملية بيانًا مفصّلًا.
Sanatkumara (teaching Narada in a technical/ritual context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It emphasizes disciplined practice: divine names are not only praised but are to be recited with prescribed repetition counts, linking devotion to structured daily dharma.
It frames nāma-recitation as a regulated devotional practice—bhakti expressed through consistent japa/recitation—while promising further guidance on how to apply it correctly in ritual life.
It points to prayoga (practical ritual application) and the rule-based use of mantra and nāma-japa counts (āvṛtti), a technical, procedure-oriented approach aligned with Vedāṅga-style ritual discipline.