The Description of the Four Durgā Mantras
मातरो भैरवांकस्था मदविभ्रमविह्वलाः । अष्टपत्रेषु संपूज्या यथावत्कुसुमादिभिः ॥ ७५ ॥
mātaro bhairavāṃkasthā madavibhramavihvalāḥ | aṣṭapatreṣu saṃpūjyā yathāvatkusumādibhiḥ || 75 ||
والأمهات الإلهيات، الجالسات في حجر بهايرافا، والمذهولات بسُكر النشوة الإلهية، ينبغي أن يُقَمْنَ لهنّ العبادة على البتلات الثماني (لرسم اللوتس) كما يليق، بالزهور وسائر القرابين المقررة.
Sanatkumara (in instruction to Narada on ritual procedure)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It frames the Mātṛkās as empowered divine forces to be approached through a structured mandala (eight-petalled lotus), emphasizing disciplined worship (yathāvat) rather than mere sentiment.
Bhakti here is expressed as reverent, rule-based pūjā—offering flowers and prescribed upacāras to divine forms (Bhairava and the Mothers) in their designated positions within the ritual diagram.
Ritual praxis: correct placement in a lotus-mandala, and proper upacāra sequence (flowers and allied offerings), reflecting applied kalpa-style procedure within the Purana’s technical/ritual instruction mode.