The Description of the Four Durgā Mantras
वंजुलस्य समिद्भोमो वृष्टिं वितनुतेऽचिरात् । क्षीराक्तैरमृताखंडैर्होमान्नाशयति ज्वरम् ॥ १४८ ॥
vaṃjulasya samidbhomo vṛṣṭiṃ vitanute'cirāt | kṣīrāktairamṛtākhaṃḍairhomānnāśayati jvaram || 148 ||
الهُوما التي تُقام بعيدان الوقود (samidh) من شجرة الفَنجولا تُنزل المطر سريعًا. وبإلقاء قطع الأَمِرتا (غُدوتشي) المدهونة بالحليب في النار قربانًا، تُبيد هذه الهوما الحُمّى.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: karuna
It presents homa as a Vedic, dharmic technology where correctly chosen samidhs and offerings align the ritual act with cosmic and bodily order—supporting both rainfall (loka-kalyāṇa) and relief from fever (ārogya).
Though technical in tone, it implies that ritual efficacy depends on disciplined, faith-filled performance (śraddhā) and reverence for Vedic injunction—an applied form of devotion expressed through yajña-oriented service.
Kalpa-oriented ritual know-how is foregrounded: selection of specific samidhs (vaṃjula) for rain-producing rites and specific dravya-offerings (milk-anointed guḍūcī pieces) as a remedial homa for jvara.