The Description of the Four Durgā Mantras
सर्वबुद्धिप्रदे वर्णनीये सर्वभृगुः सदृक् । सिद्धिप्रदे डाकिनीये तारो वज्रः सभौतिकः ॥ १२ ॥
sarvabuddhiprade varṇanīye sarvabhṛguḥ sadṛk | siddhiprade ḍākinīye tāro vajraḥ sabhautikaḥ || 12 ||
في دعاء الاستحضار الذي يهب كلَّ فطنةٍ وعقل، هو المستحقّ للثناء—كبهṛگو بين الحكماء، ذو رؤيةٍ مباركة. وفي دعاء الاستحضار الذي يمنح السِّدّهيات (التحقّقات)، هو الداكيني؛ وهو تارا؛ وهو الفَجْرَة (الڤَجْرَ/الڤَجْرَة: الفاجرا)—حاضرٌ وفاعلٌ في عالم الوجود المتجسّد المادّي.
Sanatkumara (teaching Narada in a technical/mantra-vidya context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents a mantra-centric identification where the same supreme sacred power is praised as the giver of intelligence and as the giver of siddhi, appearing under multiple technical names (Tārā, Vajra, Ḍākinī) while remaining active even in embodied, material life.
Bhakti here works through nāma and stuti: the devotee praises what is “varṇanīya” (worthy of glorification) and approaches the divine through recognized names/forms, trusting that remembrance and invocation refine buddhi and support spiritual attainments.
It reflects technical mantra-vidyā usage: selecting specific invocatory formulas for distinct results (buddhi-prada vs. siddhi-prada) and understanding deity-designations (Tārā, Vajra, Ḍākinī) as functional mantra labels within ritual and esoteric practice.