Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
न्यसेत्कूर्परयोर्नाभौ जानुनोर्लिंगमस्तके । पादयोरपि गुह्ये च पार्श्वयोर्हृदये पुनः ॥ ७ ॥
nyasetkūrparayornābhau jānunorliṃgamastake | pādayorapi guhye ca pārśvayorhṛdaye punaḥ || 7 ||
يُجرى النْياسا بوضع أجزاء المانترا عند المرفقين وعند السُّرّة، وعند الركبتين وعلى قِمّة الرأس. وكذلك عند القدمين، وفي الموضع السريّ، وعلى جانبي الجذع، ثم مرةً أخرى عند القلب.
Sanatkumara (in instruction to Narada, within a Vedanga/ritual-technical teaching context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches nyāsa—ritually “installing” mantra-power in specific bodily loci—so the practitioner’s body becomes a sanctified support for worship and focused contemplation.
By prescribing bodily nyāsa, it gives a practical devotional method: devotion is embodied through disciplined placement of remembrance/mantra, aligning heart, head, and limbs for concentrated worship.
A technical-ritual procedure (prayoga) akin to Vedāṅga-oriented practice: precise bodily loci for nyāsa used in mantra-upāsanā and ritual performance.