Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
दलाग्रेष्वष्टपीठानि कामरूपाख्यमादिमम् । मलयं कोल्लगिर्य्याख्यं चौहाराख्यं कुलांतकम् ॥ २९ ॥
dalāgreṣvaṣṭapīṭhāni kāmarūpākhyamādimam | malayaṃ kollagiryyākhyaṃ cauhārākhyaṃ kulāṃtakam || 29 ||
وعلى أطرافِ البتلاتِ ثمانيةُ «بيثا» (pīṭha) مقدّسة: أولُها المسمّى «كاماروبا» (Kāmarūpa)، ثم «مالايا» (Malaya)، ثم ما يُعرَف بـ«كولا-غيري» (Kolla-giri)، و«تشَوْهارا» (Cauhāra)، و«كولانتاكا» (Kulāntaka).
Narada (continuing a catalog-style instruction within the Vedanga/technical section, traditionally framed in dialogue with Sanatkumara)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It sacralizes geography by naming specific pīṭhas as power-centers placed on the “petal-tips,” a symbolic mapping that treats pilgrimage-sites as limbs of a sacred cosmic diagram.
By directing attention to established pīṭhas, it supports bhakti through pilgrimage, remembrance, and reverence for sanctified locations where worship and vows are traditionally performed.
A technical, cataloging approach akin to auxiliary knowledge traditions—systematizing sacred places (kṣetra/pīṭha) for ritual orientation, recitation, and pilgrimage planning.