The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
मायास्त्राग्निप्रियांतोऽयं द्विपंचाशल्लिपिर्मनुः । अनेन नित्यं पूजतिऽन्वहं देव्यै बलिं हरेत् ॥ १२५ ॥
māyāstrāgnipriyāṃto'yaṃ dvipaṃcāśallipirmanuḥ | anena nityaṃ pūjati'nvahaṃ devyai baliṃ haret || 125 ||
هذا المانترا، المبتدئ بـ«مايا» والمنتهي بـ«أغنيبريا»، يُسمّى مانترا «الخمسين حرفًا» (dvipaṃcāśal-lipi). وبه ينبغي أن تُعبد الديفي كل يوم، وأن يُقدَّم لها كل يوم «بَلي» (قربان طقسي).
Narada (teaching in a technical/ritual instruction context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It emphasizes disciplined, daily Devī-upāsanā through a defined mantra and a consistent bali-offering, presenting worship as a regulated sādhana rather than an occasional act.
Bhakti is expressed here as nitya-sevā—daily worship with mantra-japa and offering—showing devotion as steady, repeated remembrance and service to the Goddess.
It highlights ritual procedure (kalpa-style instruction): identifying a mantra by its opening/closing words, specifying its form (‘fifty-letter’), and prescribing daily puja with bali as a practical rite.