Bhuvaneśī (Nidrā-Śakti) Mantra-vidhi, Nyāsa–Āvaraṇa Worship, Padma-homa Prayogas, and the Opening of Śrī-Mahālakṣmī Upāsanā
सव्यांसे पार्श्वयुगले नाभिदेशे च देशिकः । भालांश्च पार्श्वजठरे पार्श्वांसापरके हृदि ॥ १५ ॥
savyāṃse pārśvayugale nābhideśe ca deśikaḥ | bhālāṃśca pārśvajaṭhare pārśvāṃsāparake hṛdi || 15 ||
يُوضَعُ المُرشدُ (ديشيكا) على الكتفِ الأيسر، وعلى جانبي الجسد، وفي موضعِ السُّرّة؛ وتُوضَعُ قُوى «بهالا» في الخاصرةِ والبطن؛ وتُثبَّتُ قوّة «بارشفامسا» (العضو الجانبي) في القلب من الجانب الآخر.
Sanatkumara (teaching Narada in a technical/vidyā context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches a disciplined inner ritual (nyāsa) where mantric powers are installed in specific body-locations, turning the practitioner’s body into a consecrated seat for sacred knowledge and worship.
By prescribing reverent placement of the ‘Deśika’ and other powers in the heart and vital centers, it frames devotion as embodied remembrance—Bhakti practiced through ritual attention, purity, and inward consecration.
A prayoga-oriented, technical application aligned with Vedāṅga-style ritual precision—using defined bodily loci (shoulder, sides, navel, heart) for mantra-installation, similar to anganyāsa/hṛdayanyāsa procedures.