Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
ततोऽभ्यर्च्येद् ग्रहान्बाह्ये शक्राद्यानयुधैः सह । इत्थमावरणैर्देवीः दशभिः परिपूजयेत् ॥ १२३ ॥
tato'bhyarcyed grahānbāhye śakrādyānayudhaiḥ saha | itthamāvaraṇairdevīḥ daśabhiḥ paripūjayet || 123 ||
ثم في الحِجابِ الخارجي تُعبَدُ الغْرَها (Grahas: آلهةُ الكواكب)، ومعهم شَكْرا (Śakra/Indra) وسائرُ الآلهةِ مع أسلحتِهم الخاصة. وهكذا، بواسطةِ العَوارِن العشر (āvaraṇa: الدوائر/الأحواش الطقسية)، تُستكمَلُ عبادةُ الدِّيفيات (Devī) على التمام.
Narada (in instruction mode within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that complete worship includes harmonizing cosmic forces (the Grahas) and protective divine powers (Indra and others) within a structured āvaraṇa (enclosure) system, ensuring the Devī worship is ritually whole and safeguarded.
Bhakti here is expressed as disciplined, reverent service—worshipping in the proper sequence and honoring all attendant deities—so devotion becomes orderly (vidhi-yukta) and comprehensive rather than merely emotional.
It reflects Jyotiṣa-oriented practice (Graha worship for graha-śānti) and ritual science—placing deities in specific āvaraṇas/enclosures, indicating technical knowledge of pūjā-krama (procedural order) and protective invocations.