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Narada Purana — Purva Bhaga, Shloka 10

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

कथयामास तत्वेन नित्यलीलानुगं हरेः । ततस्तदन्ते तु पुनस्त्वया विज्ञापितो हरः ॥ १० ॥

kathayāmāsa tatvena nityalīlānugaṃ hareḥ | tatastadante tu punastvayā vijñāpito haraḥ || 10 ||

ثم شرَحَ وفقَ الحقيقة لِيلا هَري الأزلية المتواصلة (نِتْيَا-لِيلا)؛ ولما انتهى ذلك الخبر، خاطبتَ هَرا (شِيفا) مرةً أخرى بطلبٍ وابتهال.

कथयामासhe narrated/told
कथयामास:
Kriyā (क्रिया)
TypeVerb
Rootकथय् (धातु)
Formलिट् (Perfect/परोक्शभूत), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद
तत्त्वेनin truth; truly
तत्त्वेन:
Karaṇa (करण)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), तृतीया विभक्ति (Instrumental/करण), एकवचन
नित्य-लीला-अनुगम्(that which is) in accordance with the eternal līlā
नित्य-लीला-अनुगम्:
Karma (कर्म)
TypeAdjective
Rootनित्य (प्रातिपदिक) + लीला (प्रातिपदिक) + अनुग (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया विभक्ति (Accusative/कर्म), एकवचन; समासः—तत्पुरुषः (नित्यलीलायाः अनुगः = follower of the eternal play)
हरेःof Hari
हरेः:
Sambandha (सम्बन्ध)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी विभक्ति (Genitive/सम्बन्ध), एकवचन
ततःthen; thereafter
ततः:
Kāla/Deśa-adhikaraṇa (काल/देश-अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
तत्-अन्तेat the end of that
तत्-अन्ते:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + अन्त (प्रातिपदिक)
Formपुंलिङ्ग (masculine), सप्तमी विभक्ति (Locative/अधिकरण), एकवचन; समासः—तत्पुरुषः (तस्य अन्ते = at its end)
तुbut; indeed
तु:
Sambandha-bodhaka (सम्बन्ध/विरोधसूचक)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
पुनःagain
पुनः:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
त्वयाby you
त्वया:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम (2nd person pronoun), तृतीया विभक्ति (Instrumental/कर्ता-करण), एकवचन
विज्ञापितःwas informed/was apprised
विज्ञापितः:
Kriyā (क्रिया)
TypeVerb
Rootवि-ज्ञा (धातु) + क्त (प्रत्यय)
Formकृदन्त—भूतकर्मणि कृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन; कर्मणि प्रयोगभाव (passive sense)
हरःHara (Śiva)
हरः:
Karta (कर्ता)
TypeNoun
Rootहर (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा विभक्ति (Nominative/कर्ता), एकवचन

Narada (narrating within a dialogue framework to the Sanatkumara tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari (Vishnu)
H
Hara (Shiva)

FAQs

It highlights truthful scriptural narration (kathā) of Hari’s eternal līlā as a sacred means of transmitting dharma and devotion, while also showing respectful continuity of inquiry directed to Hara (Śiva).

By emphasizing hearing and recounting Hari’s nitya-līlā “in truth” (tattvena), the verse points to śravaṇa/kathā as a core bhakti practice that deepens steady remembrance of Viṣṇu.

The verse underscores disciplined transmission of meaning—truthful exposition and structured inquiry—aligned with Vedāṅga concerns like clear articulation and interpretation (śikṣā/vyākaraṇa in the broader sense of precise teaching), even if no specific technical rule is cited.