Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
वल्लभाय ततः पद्मात्रयं तत्वाक्षरो मनुः । मुन्यादिकं च पूर्वोक्तं सिद्धगोपालकं स्मरेत् ॥ ८६ ॥
vallabhāya tataḥ padmātrayaṃ tatvākṣaro manuḥ | munyādikaṃ ca pūrvoktaṃ siddhagopālakaṃ smaret || 86 ||
ثم لأجل الربّ فَلَّبها (Vallabha) ليتأمّل المرء في ثلاثية اللوتس (padmātraya)، وفي المانترا المؤلَّفة من مقطع «تَتْتْفَ» وفي الـmanu المقرَّر؛ وليتذكّر كذلك الحكماء (muni) وسائر الآلهة المرافقة كما ذُكر سابقًا—وهكذا فليستحضر سِدها-غوبالا (Siddha-Gopāla)، صورة غوبالا المكتملة.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It outlines a structured method of devotional recollection—linking lotus-centres (padma-traya), seed-syllable (tattvākṣara), and the received mantra (manu)—so that remembrance of Siddha-Gopāla becomes spiritually effective and ‘perfected’ in practice.
Bhakti here is not only emotion but disciplined smaraṇa (remembrance): the devotee meditates on the Lord’s form (Vallabha/Gopāla) together with mantra components and the supporting sacred lineage (ṛṣis/attendants), integrating devotion with correct ritual-mental procedure.
It reflects mantra-vidhi used in ritual science—especially nyāsa/dhyāna conventions (placing/visualizing lotus-centres and recalling mantra-seers and associated deities), a technical feature aligned with Vedāṅga-style precision in liturgy and recitation practice.