Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
नंदपुत्राय तत्पश्चाद्बालान्ते वपुषे पदम् । ऊनविंशतिवर्णोऽयं मुनिर्ब्रह्मा समीरितः ॥ ४४ ॥
naṃdaputrāya tatpaścādbālānte vapuṣe padam | ūnaviṃśativarṇo'yaṃ munirbrahmā samīritaḥ || 44 ||
ثم بعد ذلك تُسند التسمية المقدسة التالية إلى ابن نَنْدا، على الهيئة التي تظهر في آخر كلمة «بالا». وهذه الصيغة من المانترا تتألف من تسعة عشر مقطعًا، كما أعلن الحكيم براهما.
Narada (teaching in a technical/vedāṅga-style enumeration; attributed to Brahmā as authority)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes that devotion to Kṛṣṇa (Nanda’s son) is supported by precise mantra-knowledge: sacred names are not arbitrary but preserved through exact phonetic form and syllable-count, validated by Brahmā’s authority.
Bhakti here is shown as disciplined remembrance—chanting and invoking Kṛṣṇa through correctly formed names/mantras. The verse links loving worship to accurate recitation and traditional transmission.
Śikṣā and Vyākaraṇa: attention to phonetic segments (e.g., “bāla”-ending), mantra construction as a “padam,” and counting varṇas (syllables/letters) to preserve correct chanting and ritual usage.